The Structure of Animality and the Formation of Novel Sense: From Portmann and Arendt to Merleau-Ponty

Abstract: This article considers the zoologist Adolf Portmann’s claim that the outward form of the organism first has a presentation value ( Darstellungswert ) that is prior to and more basic than its adaptive value. Portmann maintains as a consequence that living beings are fundamentally driven by the urge to self-display ( Selbstdarstellung ). This drive toward self-presentation is directed, above all, to conspecifics because conspecifics can most fully meet this desire to be seen, touched, and heard, that is, to appear. Merleau-Ponty and Arendt show from different directions that this relation “gives an ontological value back to the notion of species. What exists are not separated animals, but an inter-animality” (Merleau-Ponty). The conception of the living being that emerges from these considerations suggests a novel way of understanding sociality as ontologically primordial. It also discloses a new conception of what is at stake in environmental devastation: the irrecoverable loss of presentation value.

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Publication Details

Journal
˜The œreview of metaphysics
Published
2026-05-30
DOI
https://doi.org/10.1353/rvm.2026.a991875
Primary Topic
Phenomenology and Existential Philosophy
Type
article
Field-Weighted Citation Impact
0.00
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article

The Structure of Animality and the Formation of Novel Sense: From Portmann and Arendt to Merleau-Ponty

David W. Johnson
˜The œreview of metaphysics
Phenomenology and Existential Philosophy
article

The Structure of Animality and the Formation of Novel Sense: From Portmann and Arendt to Merleau-Ponty

David W. Johnson
article en

Abstract

Abstract: This article considers the zoologist Adolf Portmann’s claim that the outward form of the organism first has a presentation value ( Darstellungswert ) that is prior to and more basic than its adaptive value. Portmann maintains as a consequence that living beings are fundamentally driven by the urge to self-display ( Selbstdarstellung ). This drive toward self-presentation is directed, above all, to conspecifics because conspecifics can most fully meet this desire to be seen, touched, and heard, that is, to appear. Merleau-Ponty and Arendt show from different directions that this relation “gives an ontological value back to the notion of species. What exists are not separated animals, but an inter-animality” (Merleau-Ponty). The conception of the living being that emerges from these considerations suggests a novel way of understanding sociality as ontologically primordial. It also discloses a new conception of what is at stake in environmental devastation: the irrecoverable loss of presentation value.

˜The œreview of metaphysicsVol. 79(4)
Openalex Percentile: Top 4%
Phenomenology and Existential Philosophy
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