The requirements of being a beggar: Narratives of panhandling in urban China

This study examines begging stories in the Chinese metropolis of Guangzhou, written on signs, posters, or asphalt. The unusual material highlights individual backgrounds and motivations for panhandling; however, the ways they are displayed are not exclusive. The analysis reveals that the begging story is not only a genre sharing strong similarities in linguistic structure, thematic content, and rhetorical presentation but also a “narrative” in the narrow and broad senses. Beggars follow a script that combines rational and emotional arguments to convey authenticity, deservingness and innocence. The state, as the main actor shaping the environment of urban poverty, is not mentioned, yet, beggars engage with its discourses. The study shows how they reflect prevalent norms of charity and accusations of being “professional.” This result aligns with the idea that talking about poverty is an acquired skill embedded in the historical and cultural context of contemporary China.

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Publication Details

Journal
Discourse & Society
Published
2026-05-29
DOI
https://doi.org/10.1177/09579265261446646
Primary Topic
China's Socioeconomic Reforms and Governance
Type
article
Field-Weighted Citation Impact
0.00

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article

The requirements of being a beggar: Narratives of panhandling in urban China

Ryanne Flock
Discourse & Society
China's Socioeconomic Reforms and Governance
article

The requirements of being a beggar: Narratives of panhandling in urban China

Ryanne Flock
article en

Abstract

This study examines begging stories in the Chinese metropolis of Guangzhou, written on signs, posters, or asphalt. The unusual material highlights individual backgrounds and motivations for panhandling; however, the ways they are displayed are not exclusive. The analysis reveals that the begging story is not only a genre sharing strong similarities in linguistic structure, thematic content, and rhetorical presentation but also a “narrative” in the narrow and broad senses. Beggars follow a script that combines rational and emotional arguments to convey authenticity, deservingness and innocence. The state, as the main actor shaping the environment of urban poverty, is not mentioned, yet, beggars engage with its discourses. The study shows how they reflect prevalent norms of charity and accusations of being “professional.” This result aligns with the idea that talking about poverty is an acquired skill embedded in the historical and cultural context of contemporary China.

Discourse & Society
University of Würzburg (DE)
Deutscher Akademischer Austauschdienst, Deutsche Forschungsgemeinschaft, Chiang Ching-Kuo Foundation for International Scholarly Exchange, Bundesministerium für Bildung und Forschung
No poverty
Openalex Percentile: Top 3%
China's Socioeconomic Reforms and Governance
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