Energetics After the End:Martynov, Khrushcheva, and the Post-Eschatological Legitimization of Presence

Vladimir Martynov, in The End of the Age of Composers, argues that the history of Western music moves linearly from sacred ritual (anonymous, energetic, present) to profane composition (authorial, symbolic, objectified) and terminates in the twentieth century. After this end, he claims, only post-music, silence, or an impossible return to ritual remain. This paper accepts Martynov's eschatological diagnosis provisionally and asks: what forms of legitimation remain for energetics — for breath, gesture, presence, resonance as categories of musical being — after the end? Drawing on Nastasia Khrushcheva's theory of metamodern oscillation (the rapid, unresolved vibration between irony and sincerity, distance and presence), the paper argues that energetics becomes possible again as oscillation. This is not a return to the sacred, nor a retreat into nostalgia, nor a postmodern surrender to irony. It is a third posture: energetic metamodernism. The paper defines this position, defends it against anticipated objections, and concludes that the territory after the end is not empty but constitutes a legitimate — indeed, the only honest — mode of working with presence in the post-eschatological condition.

Authors

Publication Details

Journal
Zenodo (CERN European Organization for Nuclear Research)
Published
2026-05-27
DOI
https://doi.org/10.5281/zenodo.20418133
Primary Topic
Vladimir Nabokov Literary Studies
Type
preprint
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Energetics After the End:Martynov, Khrushcheva, and the Post-Eschatological Legitimization of Presence

Alexey POLOVINKIN
Zenodo (CERN European Organization for Nuclear Research)
Vladimir Nabokov Literary Studies
preprint

Energetics After the End:Martynov, Khrushcheva, and the Post-Eschatological Legitimization of Presence

Alexey POLOVINKIN
preprint en

Abstract

Vladimir Martynov, in The End of the Age of Composers, argues that the history of Western music moves linearly from sacred ritual (anonymous, energetic, present) to profane composition (authorial, symbolic, objectified) and terminates in the twentieth century. After this end, he claims, only post-music, silence, or an impossible return to ritual remain. This paper accepts Martynov's eschatological diagnosis provisionally and asks: what forms of legitimation remain for energetics — for breath, gesture, presence, resonance as categories of musical being — after the end? Drawing on Nastasia Khrushcheva's theory of metamodern oscillation (the rapid, unresolved vibration between irony and sincerity, distance and presence), the paper argues that energetics becomes possible again as oscillation. This is not a return to the sacred, nor a retreat into nostalgia, nor a postmodern surrender to irony. It is a third posture: energetic metamodernism. The paper defines this position, defends it against anticipated objections, and concludes that the territory after the end is not empty but constitutes a legitimate — indeed, the only honest — mode of working with presence in the post-eschatological condition.

Zenodo (CERN European Organization for Nuclear Research)
Vladimir Nabokov Literary Studies
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