'The altars are holding the nation in captivity': Zambian pentecostalism, nationality, and African religio-political heritage

The study draws on ontocracy political theory to investigate Zambian Pentecostal interpretations of politics as a sacred realm of contestations between forces of good and evil. It argues that Zambian Pentecostal theology of nationality is a continuation of traditional African religio-cultural ethnonational heritage. It demonstrates how Zambian Pentecostal theology of nationality is based on socio-historically constructed conceptions that drew their foundation from traditional myths, symbols and cultures. It concludes that Zambian Pentecostalism has failed to make distinctions among various types of human authorities, thereby promoting a theology of nationality that mystifies the source of the political authority of the presidents of the nation, who are perceived as absorbing both secular and spiritual responsibilities.

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Publication Details

Journal
Human Science Research Council SA
Published
2026-05-23
DOI
https://doi.org/10.14749/32381427
Primary Topic
African studies and sociopolitical issues
Type
article
Field-Weighted Citation Impact
0.00
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article

'The altars are holding the nation in captivity': Zambian pentecostalism, nationality, and African religio-political heritage

Human Sciences Research Council
Human Science Research Council SA
African studies and sociopolitical issues
article

'The altars are holding the nation in captivity': Zambian pentecostalism, nationality, and African religio-political heritage

Human Sciences Research Council
article en

Abstract

The study draws on ontocracy political theory to investigate Zambian Pentecostal interpretations of politics as a sacred realm of contestations between forces of good and evil. It argues that Zambian Pentecostal theology of nationality is a continuation of traditional African religio-cultural ethnonational heritage. It demonstrates how Zambian Pentecostal theology of nationality is based on socio-historically constructed conceptions that drew their foundation from traditional myths, symbols and cultures. It concludes that Zambian Pentecostalism has failed to make distinctions among various types of human authorities, thereby promoting a theology of nationality that mystifies the source of the political authority of the presidents of the nation, who are perceived as absorbing both secular and spiritual responsibilities.

Human Science Research Council SA
Peace, Justice and strong institutions
Openalex Percentile: Top 2%
African studies and sociopolitical issues
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