The social context of widowhood rites and women's human rights in Cameroon

Since the United Nations Decade for Women (1975-1985) gender-based violence (GBV) has increasingly received global attention and eventuated in the earmarking of 23 June 2011 as the first-ever International Widow's Day. This case study examines the social logic of superstitious beliefs and associated fears sustaining the dehumanizing practice of widowhood rites and practices (WRP) with its negative consequences on women's well-being among the Balengou of Western Cameroon. It argues that WRP should be understood through the double process of disavowal and projection, 'false consciousness' and as a 'patriarchal bargain'. It argues for the strengthening of women's rights through gender-neutral marriage, succession and inheritance legislation based on notions of equality and social justice between the sexes, the harmonization and humanization of WRP, and an intersectionalist approach to GBV and development.

Authors

Publication Details

Journal
Human Science Research Council SA
Published
2026-05-23
DOI
https://doi.org/10.14749/32384889
Primary Topic
Religion, Gender, and Enlightenment
Type
article
Field-Weighted Citation Impact
0.00
Controls
|||
ALL TIME
JAN
FEB
MAR
APR
MAY
JUN
JUL
AUG
SEP
OCT
article

The social context of widowhood rites and women's human rights in Cameroon

Human Sciences Research Council
Human Science Research Council SA
Religion, Gender, and Enlightenment
article

The social context of widowhood rites and women's human rights in Cameroon

Human Sciences Research Council
article en

Abstract

Since the United Nations Decade for Women (1975-1985) gender-based violence (GBV) has increasingly received global attention and eventuated in the earmarking of 23 June 2011 as the first-ever International Widow's Day. This case study examines the social logic of superstitious beliefs and associated fears sustaining the dehumanizing practice of widowhood rites and practices (WRP) with its negative consequences on women's well-being among the Balengou of Western Cameroon. It argues that WRP should be understood through the double process of disavowal and projection, 'false consciousness' and as a 'patriarchal bargain'. It argues for the strengthening of women's rights through gender-neutral marriage, succession and inheritance legislation based on notions of equality and social justice between the sexes, the harmonization and humanization of WRP, and an intersectionalist approach to GBV and development.

Human Science Research Council SA
Gender equality
Openalex Percentile: Top 1%
Religion, Gender, and Enlightenment
AI Navigator

Ask Laika to Summarize, Analyze, and Connect papers live on the map.

Summarize Papers & Methodologies

Extract key findings, datasets, and comparative methods across publications.

Benchmark Rankings & Visual Analytics

Rank top research institutions, authors, funders, topics, and journals by Field-Weighted Citation Impact (FWCI) and paper volume with instant charts.

Connect Distant Disciplines

Bridge topological clusters on the map to find hidden collaborative intersections.