Digital citizenship: student internet access and online learning

In her writing of the position of youth in contemporary Africa, Alcinda Honwana (2012) has argued that most of the youth on the continent are structurally excluded from the formal economy and find it extremely difficult to find gainful employment. She describes their condition as one of "waithood", waiting for access to the job market and for the associated social transition to adulthood, which is often dependent of the acquisition of some means of livelihood. This concept has been more generally used to explore the social exclusion of youth (Oldfield and Greyling, 2015). In a recent paper on Niger, for example, Masquelier (2013) looks at the ritualised tea parties held by unemployed Muslim men who construct masculine fraternities to occupy their time. She explores how new bonds of friendship and fraternity emerge in a context of boredom and hopelessness.

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Publication Details

Journal
Human Science Research Council SA
Published
2026-05-22
DOI
https://doi.org/10.14749/32365170
Primary Topic
Social Media and Politics
Type
article
Field-Weighted Citation Impact
0.00
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article

Digital citizenship: student internet access and online learning

Human Sciences Research Council
Human Science Research Council SA
Social Media and Politics
article

Digital citizenship: student internet access and online learning

Human Sciences Research Council
article en

Abstract

In her writing of the position of youth in contemporary Africa, Alcinda Honwana (2012) has argued that most of the youth on the continent are structurally excluded from the formal economy and find it extremely difficult to find gainful employment. She describes their condition as one of "waithood", waiting for access to the job market and for the associated social transition to adulthood, which is often dependent of the acquisition of some means of livelihood. This concept has been more generally used to explore the social exclusion of youth (Oldfield and Greyling, 2015). In a recent paper on Niger, for example, Masquelier (2013) looks at the ritualised tea parties held by unemployed Muslim men who construct masculine fraternities to occupy their time. She explores how new bonds of friendship and fraternity emerge in a context of boredom and hopelessness.

Human Science Research Council SA
Reduced inequalities
Openalex Percentile: Top 3%
Social Media and Politics
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