Why Walk the Line? A Reply to Kate Phelan

ABSTRACT Kate Phelan's defense of feminism as a movement exclusively concerned with sex‐based oppression rests on two interlocking moves: a sharp division between women as women and women as members of other oppressed groups, and a “sex‐right” framework that is supposed to entail an abolitionist conclusion about prostitution. This reply argues that both moves fail, and that they fail together. The attempt to isolate sex‐based oppression as a separable object of feminist concern proves unstable once the intersectional constitution of women's oppression is acknowledged: the characteristics that make sex‐based oppression recognizable as such cannot be cleanly separated from class, race, and other axes of domination. The same instability undermines Phelan's sex‐right argument: the inference from the existence of prostitution to the persistence of unconditional male entitlement does not hold once rape has been criminalized and sexual access has been made legally conditional on consent. The line‐drawing to which Phelan attributes such importance is, in the end, both theoretically imprecise and politically unnecessary for the ends she wishes feminism to pursue.

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Publication Details

Journal
Philosophy &amp Public Affairs
Published
2026-05-22
DOI
https://doi.org/10.1111/papa.70025
Primary Topic
Sex work and related issues
Type
article
Field-Weighted Citation Impact
0.00
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article

Why Walk the Line? A Reply to Kate Phelan

Annabelle Lever
Philosophy &amp Public Affairs
Sex work and related issues
article

Why Walk the Line? A Reply to Kate Phelan

Annabelle Lever
article en

Abstract

ABSTRACT Kate Phelan's defense of feminism as a movement exclusively concerned with sex‐based oppression rests on two interlocking moves: a sharp division between women as women and women as members of other oppressed groups, and a “sex‐right” framework that is supposed to entail an abolitionist conclusion about prostitution. This reply argues that both moves fail, and that they fail together. The attempt to isolate sex‐based oppression as a separable object of feminist concern proves unstable once the intersectional constitution of women's oppression is acknowledged: the characteristics that make sex‐based oppression recognizable as such cannot be cleanly separated from class, race, and other axes of domination. The same instability undermines Phelan's sex‐right argument: the inference from the existence of prostitution to the persistence of unconditional male entitlement does not hold once rape has been criminalized and sexual access has been made legally conditional on consent. The line‐drawing to which Phelan attributes such importance is, in the end, both theoretically imprecise and politically unnecessary for the ends she wishes feminism to pursue.

Philosophy &amp Public Affairs
Centre de Recherches Politiques de Sciences Po (FR)
Gender equality
Openalex Percentile: Top 4%
Sex work and related issues
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