Repentance‐driven fitness: Moral striving in a Tunisian context

Abstract How do Islamic moral‐spiritual meaning systems shape motivations for fitness consumption, and why do they sustain ongoing moral striving? Drawing on 13 months of ethnography and 17 interviews in a Tunisian gym, we show how Muslim gymgoers often interpret exercise through Tawba, the Islamic practice of repentance and return. Diet lapses, missed sessions, and bodily discomfort are folded into a recurring cycle of renewed intention, effort, and moral self‐correction. This cycle also reshapes fitness capital. Effort gains legitimacy when read as sincere, modest, and restrained, while display‐oriented practices such as selfies, branded visibility, and transformation narratives can become morally suspect. Coaches and peers stabilize these judgments by making bodily work socially legible. The findings extend goal‐striving research by showing how religious meaning systems sustain persistence through repeated moral return, where fitness becomes valuable through proper orientation as much as visible progress.

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Publication Details

Journal
Journal of Consumer Psychology
Published
2026-05-22
DOI
https://doi.org/10.1002/jcpy.70028
Primary Topic
Evolutionary Psychology and Human Behavior
Type
article
Field-Weighted Citation Impact
0.00
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article

Repentance‐driven fitness: Moral striving in a Tunisian context

Hela Zouaoui, Vitor Lima, Russell Belk
Journal of Consumer Psychology
Evolutionary Psychology and Human Behavior
article

Repentance‐driven fitness: Moral striving in a Tunisian context

Hela Zouaoui, Vitor Lima, Russell Belk
article en

Abstract

Abstract How do Islamic moral‐spiritual meaning systems shape motivations for fitness consumption, and why do they sustain ongoing moral striving? Drawing on 13 months of ethnography and 17 interviews in a Tunisian gym, we show how Muslim gymgoers often interpret exercise through Tawba, the Islamic practice of repentance and return. Diet lapses, missed sessions, and bodily discomfort are folded into a recurring cycle of renewed intention, effort, and moral self‐correction. This cycle also reshapes fitness capital. Effort gains legitimacy when read as sincere, modest, and restrained, while display‐oriented practices such as selfies, branded visibility, and transformation narratives can become morally suspect. Coaches and peers stabilize these judgments by making bodily work socially legible. The findings extend goal‐striving research by showing how religious meaning systems sustain persistence through repeated moral return, where fitness becomes valuable through proper orientation as much as visible progress.

Journal of Consumer Psychology
York University (CA), Mediterranean School of Business (TN), EAE Business School (ES)
Openalex Percentile: Top 5%
Evolutionary Psychology and Human Behavior
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