“For the Source Fresh Water Flows in”: Zhu Xi's Antidote to Boredom

ABSTRACT Boredom besets us despite the advanced technology and diversified lifestyles nowadays. The article examines the sources of boredom and the ways to deal with it along with Zhu Xi (1130–1200), the Song Neo‐Confucian. In light of Zhu, boredom can be reduced by making oneself less boredom prone, which is mainly achieved by the recognition of the meaning of and in life and existence. This recognition works in prompting us to find things interesting and engage in things. In other words, the antidote to boredom lies mainly in maintaining the liveliness of our heart‐mind ( xin 心), which is related to the recognition of the pattern ( li 理). This account is intriguing as it can account for both the objective and subjective elements concerning the constitution of meaning, preventing meaning from being repressive or willful.

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Publication Details

Journal
The Philosophical Forum
Published
2026-05-18
DOI
https://doi.org/10.1111/phil.70014
Primary Topic
Mind wandering and attention
Type
article
Field-Weighted Citation Impact
0.00

Funders

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article

“For the Source Fresh Water Flows in”: Zhu Xi's Antidote to Boredom

The Philosophical Forum
Mind wandering and attention
article

“For the Source Fresh Water Flows in”: Zhu Xi's Antidote to Boredom

article en

Abstract

ABSTRACT Boredom besets us despite the advanced technology and diversified lifestyles nowadays. The article examines the sources of boredom and the ways to deal with it along with Zhu Xi (1130–1200), the Song Neo‐Confucian. In light of Zhu, boredom can be reduced by making oneself less boredom prone, which is mainly achieved by the recognition of the meaning of and in life and existence. This recognition works in prompting us to find things interesting and engage in things. In other words, the antidote to boredom lies mainly in maintaining the liveliness of our heart‐mind ( xin 心), which is related to the recognition of the pattern ( li 理). This account is intriguing as it can account for both the objective and subjective elements concerning the constitution of meaning, preventing meaning from being repressive or willful.

The Philosophical Forum
East China Normal University (CN)
Shanghai Office of Philosophy and Social Science
Openalex Percentile: Top 4%
Mind wandering and attention
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