Problematizing the Stereotype of the Iranian Mosque: Qajar Architecture from Shiraz to Mumbai

Abstract This article examines the Iranian mosque in Mumbai, known as Mughal Masjid, built in the 1860s by a Shirazi master mason for the Shirazi diaspora community, as a lens through which to reconsider the stereotype of the Iranian mosque. Conceived as a garden mosque, it combines the architectural traditions of mosques in the southern Zagros region with the spatial ambience of a Shirazi garden. With a survey of mosques across the southern Zagros, the article shows that historical mosques in this region are typically domeless, hypostyle structures, challenging the stereotype of the Iranian mosque defined by domes and monumental minarets. The article also critiques the stylistics of Mohammad-Karim Pirnia, arguing that nationalist historiography and colonial scholarship advance different narratives yet share a meta-narrative and epistemology that obscure regional diversity and marginalize Qajar architectural significance.

Institutions

Publication Details

Journal
Iranian Studies
Published
2026-05-19
DOI
https://doi.org/10.1017/irn.2026.10158
Primary Topic
Islamic Studies and History
Type
article
Field-Weighted Citation Impact
0.00
Controls
|||
ALL TIME
JAN
FEB
MAR
APR
MAY
JUN
JUL
AUG
SEP
OCT
article

Problematizing the Stereotype of the Iranian Mosque: Qajar Architecture from Shiraz to Mumbai

Iranian Studies
Islamic Studies and History
article

Problematizing the Stereotype of the Iranian Mosque: Qajar Architecture from Shiraz to Mumbai

article en

Abstract

Abstract This article examines the Iranian mosque in Mumbai, known as Mughal Masjid, built in the 1860s by a Shirazi master mason for the Shirazi diaspora community, as a lens through which to reconsider the stereotype of the Iranian mosque. Conceived as a garden mosque, it combines the architectural traditions of mosques in the southern Zagros region with the spatial ambience of a Shirazi garden. With a survey of mosques across the southern Zagros, the article shows that historical mosques in this region are typically domeless, hypostyle structures, challenging the stereotype of the Iranian mosque defined by domes and monumental minarets. The article also critiques the stylistics of Mohammad-Karim Pirnia, arguing that nationalist historiography and colonial scholarship advance different narratives yet share a meta-narrative and epistemology that obscure regional diversity and marginalize Qajar architectural significance.

Iranian Studies
University of London (GB), SOAS University of London (GB), University of Oxford (GB), Universidad de Londres (MX)
Sustainable cities and communities
Openalex Percentile: Top 2%
Islamic Studies and History
AI Navigator

Ask Laika to Summarize, Analyze, and Connect papers live on the map.

Summarize Papers & Methodologies

Extract key findings, datasets, and comparative methods across publications.

Benchmark Rankings & Visual Analytics

Rank top research institutions, authors, funders, topics, and journals by Field-Weighted Citation Impact (FWCI) and paper volume with instant charts.

Connect Distant Disciplines

Bridge topological clusters on the map to find hidden collaborative intersections.