New Westoxication: Retrieving Jalal Al-e Ahmad’s Cultural Critique

Jalal Al-e Ahmad was an Iranian public intellectual and writer, best known for his concise, modern prose and bold critique. One of his works was a famous monograph on what he termed westoxication . This article addresses the question: can this concept be narrowed down to a more specific sociological phenomenon? I argue that it can be used to describe a distinct Southern mode of cultural consumption rooted in a collective disregard for the legacy of colonialism. That is a peculiar form of cultural consumption that mimics Western lifestyles as a means of withdrawing to an imagined Western lifeworld, in response to governance failures in the Southern societies. It entails the creation of a web of collective confabulations, or fabrication of false memories, wherein the colonised imagine themselves as having shared in the colonisers’ privileged position of superiority. The purpose of this article is to situate the new concept of westoxication within the vocabulary of postcolonial social theory.

Institutions

Publication Details

Journal
Theory Culture & Society
Published
2026-05-19
DOI
https://doi.org/10.1177/02632764261448118
Primary Topic
Islamic Studies and History
Type
article
Field-Weighted Citation Impact
0.00
Controls
|||
ALL TIME
JAN
FEB
MAR
APR
MAY
JUN
JUL
AUG
SEP
OCT
article

New Westoxication: Retrieving Jalal Al-e Ahmad’s Cultural Critique

Theory Culture & Society
Islamic Studies and History
article

New Westoxication: Retrieving Jalal Al-e Ahmad’s Cultural Critique

article en

Abstract

Jalal Al-e Ahmad was an Iranian public intellectual and writer, best known for his concise, modern prose and bold critique. One of his works was a famous monograph on what he termed westoxication . This article addresses the question: can this concept be narrowed down to a more specific sociological phenomenon? I argue that it can be used to describe a distinct Southern mode of cultural consumption rooted in a collective disregard for the legacy of colonialism. That is a peculiar form of cultural consumption that mimics Western lifestyles as a means of withdrawing to an imagined Western lifeworld, in response to governance failures in the Southern societies. It entails the creation of a web of collective confabulations, or fabrication of false memories, wherein the colonised imagine themselves as having shared in the colonisers’ privileged position of superiority. The purpose of this article is to situate the new concept of westoxication within the vocabulary of postcolonial social theory.

Theory Culture & Society
University of Nottingham (GB)
Openalex Percentile: Top 2%
Islamic Studies and History
AI Navigator

Ask Laika to Summarize, Analyze, and Connect papers live on the map.

Summarize Papers & Methodologies

Extract key findings, datasets, and comparative methods across publications.

Benchmark Rankings & Visual Analytics

Rank top research institutions, authors, funders, topics, and journals by Field-Weighted Citation Impact (FWCI) and paper volume with instant charts.

Connect Distant Disciplines

Bridge topological clusters on the map to find hidden collaborative intersections.