Existence et textualité : Sartre, Derrida et la liberté comme jeu de mots

This article aims to interrogate the pragmatics of the texts of Jean-Paul Sartre, in the light of the thought of textuality by Jacques Derrida. When Sartre tells his readers that they are free, is he describing a reality, or is he attempting to transform their condition? Even though Derrida always claimed to reject completely his predecessor, many theoretical points and projects draw them into proximity – such as, for instance, a conception of philosophy as a material action that aims to constitute, or even transform, reality, and not just to describe it. But if I turn to an author or his texts as a guide for action, it may seem that I am no longer the sole agent of my freedom, and thus that I act in bad faith, losing the authenticity of those who accept full responsibility of their acts. Derridean thought would counter this concern by suggesting that Sartre’s text, as encountered by a reader, unavoidably becomes a supplement to their own agency – and that this is not a threat, but an opportunity to rethink the ethical and political stakes of philosophical writing.

Authors

Publication Details

Journal
Apollo
Published
2026-05-14
DOI
https://doi.org/10.17863/cam.130060
Primary Topic
Simone de Beauvoir and Sartre
Type
article
Field-Weighted Citation Impact
0.00
Controls
|||
ALL TIME
JAN
FEB
MAR
APR
MAY
JUN
JUL
AUG
SEP
OCT
article

Existence et textualité : Sartre, Derrida et la liberté comme jeu de mots

Samuel Buchoul
Apollo
Simone de Beauvoir and Sartre
article

Existence et textualité : Sartre, Derrida et la liberté comme jeu de mots

Samuel Buchoul
article en

Abstract

This article aims to interrogate the pragmatics of the texts of Jean-Paul Sartre, in the light of the thought of textuality by Jacques Derrida. When Sartre tells his readers that they are free, is he describing a reality, or is he attempting to transform their condition? Even though Derrida always claimed to reject completely his predecessor, many theoretical points and projects draw them into proximity – such as, for instance, a conception of philosophy as a material action that aims to constitute, or even transform, reality, and not just to describe it. But if I turn to an author or his texts as a guide for action, it may seem that I am no longer the sole agent of my freedom, and thus that I act in bad faith, losing the authenticity of those who accept full responsibility of their acts. Derridean thought would counter this concern by suggesting that Sartre’s text, as encountered by a reader, unavoidably becomes a supplement to their own agency – and that this is not a threat, but an opportunity to rethink the ethical and political stakes of philosophical writing.

Apollo
Peace, Justice and strong institutions
Openalex Percentile: Top 1%
Simone de Beauvoir and Sartre
AI Navigator

Ask Laika to Summarize, Analyze, and Connect papers live on the map.

Summarize Papers & Methodologies

Extract key findings, datasets, and comparative methods across publications.

Benchmark Rankings & Visual Analytics

Rank top research institutions, authors, funders, topics, and journals by Field-Weighted Citation Impact (FWCI) and paper volume with instant charts.

Connect Distant Disciplines

Bridge topological clusters on the map to find hidden collaborative intersections.