The Cyclical Nature of Human Knowledge: From Empiricism to Superstition and Back

This paper proposes that human civilizations follow a recurring epistemological cycle — beginning with direct empirical observation, transitioning through systematized knowledge frameworks, and eventually arriving at a point where that knowledge becomes inaccessible to the general population — at which stage it risks being treated as dogma rather than inquiry. Using examples from ancient dietary traditions, Ayurvedic medicine, Egyptian mathematics, and the Indian mathematician Srinivasa Ramanujan, this paper argues that some of humanity's deepest insights have arrived not through formal systems but through pure observation and intuition. It further contends that the claim of mathematics as the universal language of reality is incomplete — as demonstrated by its breakdown at black hole singularities — and that reality itself, accessible through direct observation, may be the deeper language. The civilization that grasps this may be the first to achieve Type I or Type II status on the Kardashev Scale. Keywords: epistemological cycles · philosophy of science · Ramanujan · Kardashev Scale · indigenous knowledge · scientific dogmatism · Ayurveda · Egyptian mathematics

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Publication Details

Journal
Zenodo (CERN European Organization for Nuclear Research)
Published
2026-05-10
DOI
https://doi.org/10.5281/zenodo.20110997
Primary Topic
Paranormal Experiences and Beliefs
Type
article
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article

The Cyclical Nature of Human Knowledge: From Empiricism to Superstition and Back

Premranjan Verma
Zenodo (CERN European Organization for Nuclear Research)
Paranormal Experiences and Beliefs
article

The Cyclical Nature of Human Knowledge: From Empiricism to Superstition and Back

Premranjan Verma
article en

Abstract

This paper proposes that human civilizations follow a recurring epistemological cycle — beginning with direct empirical observation, transitioning through systematized knowledge frameworks, and eventually arriving at a point where that knowledge becomes inaccessible to the general population — at which stage it risks being treated as dogma rather than inquiry. Using examples from ancient dietary traditions, Ayurvedic medicine, Egyptian mathematics, and the Indian mathematician Srinivasa Ramanujan, this paper argues that some of humanity's deepest insights have arrived not through formal systems but through pure observation and intuition. It further contends that the claim of mathematics as the universal language of reality is incomplete — as demonstrated by its breakdown at black hole singularities — and that reality itself, accessible through direct observation, may be the deeper language. The civilization that grasps this may be the first to achieve Type I or Type II status on the Kardashev Scale. Keywords: epistemological cycles · philosophy of science · Ramanujan · Kardashev Scale · indigenous knowledge · scientific dogmatism · Ayurveda · Egyptian mathematics

Zenodo (CERN European Organization for Nuclear Research)
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Paranormal Experiences and Beliefs
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The Cyclical Nature of Human Knowledge: From Empiricism to Superstition and Back — Premranjan Verma · Zenodo (CERN European Organization for Nuclear Research) (2026) | TGRS Research Map | TGRS