What is laughter?

This study analyses the evolution of the perception of laughter across the three main frontiers of Western knowledge: Classical, Medieval, and Modern. A documentary analysis was employed, grounded in the references made by some of the foremost authors of each period. It is proposed that: In the Classical View, laughter is seen as an expression of human superiority over animals, but inferiority before the gods, and should be avoided by the wise people; In the Medieval View, laughter is seen as one of the many things of the Devil, opposing the will of God, and therefore should be avoided by people of faith; In the Modern View, laughter loses its previous chronic negativity with evolutionary theory and comes to be seen as merely one of the many innate characteristics of all human beings. However, amidst a multitude of explanations, and regardless of the field of knowledge, there seems to be a consensus regarding the study of laughter. From the past to the present, a significant portion of authors suggest that this phenomenon possesses a complex and enigmatic dimension that, to some extent, is untranslatable into words. What, then, is laughter? After more than two thousand years of explanations, the only absolute certainty we seem to have today about laughter is that we still do not have an absolute certainty about what laughter is.

Authors

Institutions

Publication Details

Journal
Humanities and Social Sciences Communications
Published
2026-05-09
DOI
https://doi.org/10.1057/s41599-026-07432-4
Primary Topic
Humor Studies and Applications
Type
article
Field-Weighted Citation Impact
0.00
Controls
|||
ALL TIME
JAN
FEB
MAR
APR
MAY
JUN
JUL
AUG
SEP
OCT
article

What is laughter?

Abílio Almeida
Humanities and Social Sciences Communications
Humor Studies and Applications
article

What is laughter?

Abílio Almeida
article en

Abstract

This study analyses the evolution of the perception of laughter across the three main frontiers of Western knowledge: Classical, Medieval, and Modern. A documentary analysis was employed, grounded in the references made by some of the foremost authors of each period. It is proposed that: In the Classical View, laughter is seen as an expression of human superiority over animals, but inferiority before the gods, and should be avoided by the wise people; In the Medieval View, laughter is seen as one of the many things of the Devil, opposing the will of God, and therefore should be avoided by people of faith; In the Modern View, laughter loses its previous chronic negativity with evolutionary theory and comes to be seen as merely one of the many innate characteristics of all human beings. However, amidst a multitude of explanations, and regardless of the field of knowledge, there seems to be a consensus regarding the study of laughter. From the past to the present, a significant portion of authors suggest that this phenomenon possesses a complex and enigmatic dimension that, to some extent, is untranslatable into words. What, then, is laughter? After more than two thousand years of explanations, the only absolute certainty we seem to have today about laughter is that we still do not have an absolute certainty about what laughter is.

Humanities and Social Sciences Communications
University of Minho (PT)
Openalex Percentile: Top 4%
Humor Studies and Applications
AI Navigator

Ask Laika to Summarize, Analyze, and Connect papers live on the map.

Summarize Papers & Methodologies

Extract key findings, datasets, and comparative methods across publications.

Benchmark Rankings & Visual Analytics

Rank top research institutions, authors, funders, topics, and journals by Field-Weighted Citation Impact (FWCI) and paper volume with instant charts.

Connect Distant Disciplines

Bridge topological clusters on the map to find hidden collaborative intersections.