Constitutional Morality and Social Reality: An Ambedkarite Perspective on the SC/ST (Prevention of Atrocities) Act, 1989

A powerful law born just years after India became independent targets violence tied to caste - known officially as the SC/ST (Prevention of Atrocities) Act, 1989. Rooted in constitutional promises tucked inside Articles 15, 17, and 21, its creation followed a clear legal path. Though dreams shaped it, one man’s voice echoes loudest: Dr. B.R. Ambedkar urged turning ethics into enforceable rights, which this act attempts, chipping at ancient hierarchies. Yet results often stall, slowed by half-hearted enforcement, shifting court views, pushback from local power circles. In 2018 a decision linked to Subhash Kashinath Mahajan stirred talk, since it bumped against old hierarchies rooted in caste. Even though Parliament rewrote things in 2019, the judges’ first take showed how legal thought sometimes carries social slant more than fairness. This part explores how ideas from B.R. Ambedkar guide our sense of right action within constitutional life. It wonders why protections for sidelined people crumble after moving from text into real days. Under thin results sit structures - quiet, tough - that block shifts despite new words on paper. Life for many labelled Scheduled Castes or Tribes seldom feels like what the Constitution describes. Old documents point one way; judges move another; data tells its own story. Ambedkar spoke clearly - laws cannot heal deep wounds if beliefs stay unchanged. When courts face severe wrongs, they ought to consider change before habit. Judgment after judgment leans on old structures, letting custom edge out progress.

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Publication Details

Journal
Zenodo (CERN European Organization for Nuclear Research)
Published
2026-04-30
DOI
https://doi.org/10.5281/zenodo.19638060
Primary Topic
South Asian Studies and Conflicts
Type
article
Field-Weighted Citation Impact
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article

Constitutional Morality and Social Reality: An Ambedkarite Perspective on the SC/ST (Prevention of Atrocities) Act, 1989

Subhaschandra C. Natikar, Charan L. Kale
Zenodo (CERN European Organization for Nuclear Research)
South Asian Studies and Conflicts
article

Constitutional Morality and Social Reality: An Ambedkarite Perspective on the SC/ST (Prevention of Atrocities) Act, 1989

Subhaschandra C. Natikar, Charan L. Kale
article en

Abstract

A powerful law born just years after India became independent targets violence tied to caste - known officially as the SC/ST (Prevention of Atrocities) Act, 1989. Rooted in constitutional promises tucked inside Articles 15, 17, and 21, its creation followed a clear legal path. Though dreams shaped it, one man’s voice echoes loudest: Dr. B.R. Ambedkar urged turning ethics into enforceable rights, which this act attempts, chipping at ancient hierarchies. Yet results often stall, slowed by half-hearted enforcement, shifting court views, pushback from local power circles. In 2018 a decision linked to Subhash Kashinath Mahajan stirred talk, since it bumped against old hierarchies rooted in caste. Even though Parliament rewrote things in 2019, the judges’ first take showed how legal thought sometimes carries social slant more than fairness. This part explores how ideas from B.R. Ambedkar guide our sense of right action within constitutional life. It wonders why protections for sidelined people crumble after moving from text into real days. Under thin results sit structures - quiet, tough - that block shifts despite new words on paper. Life for many labelled Scheduled Castes or Tribes seldom feels like what the Constitution describes. Old documents point one way; judges move another; data tells its own story. Ambedkar spoke clearly - laws cannot heal deep wounds if beliefs stay unchanged. When courts face severe wrongs, they ought to consider change before habit. Judgment after judgment leans on old structures, letting custom edge out progress.

Zenodo (CERN European Organization for Nuclear Research)
Peace, Justice and strong institutions
Openalex Percentile: Top 3%
South Asian Studies and Conflicts
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