Studying the <i>Zhuangzi</i> : An Institutional Approach

ABSTRACT Comparative political philosophy has recently grown in prominence, but most attention focuses on Confucians such as Confucius, Mencius, and Xunzi. Daoists, particularly Zhuangzi, have long been neglected. This paper proposes an “institutional approach” to Zhuangzi's philosophy, examining what institutions can create a social environment that enables ordinary people to achieve “wandering” ( you ). Wandering means openness to diverse perspectives and adaptability to change. Achieving this state requires the cultivation of de, which involves recognizing diverse forms of the good life and developing virtues such as open‐mindedness and tolerance. Zhuangzist sages, who already possess de, are generally able to wander regardless of circumstance. However, ordinary individuals face numerous obstacles that hinder their cultivation of de. Therefore, supportive institutions, such as civil liberties, are crucial for removing these barriers and enabling people to cultivate de, and thus pursue the kind of flourishing and exploratory life endorsed by Zhuangzi.

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Publication Details

Journal
Philosophy Compass
Published
2026-05-01
DOI
https://doi.org/10.1111/phc3.70091
Primary Topic
Chinese history and philosophy
Type
article
Field-Weighted Citation Impact
0.00
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article

Studying the Zhuangzi : An Institutional Approach

Baldwin Wong
Philosophy Compass
Chinese history and philosophy
article

Studying the Zhuangzi : An Institutional Approach

Baldwin Wong
article en

Abstract

ABSTRACT Comparative political philosophy has recently grown in prominence, but most attention focuses on Confucians such as Confucius, Mencius, and Xunzi. Daoists, particularly Zhuangzi, have long been neglected. This paper proposes an “institutional approach” to Zhuangzi's philosophy, examining what institutions can create a social environment that enables ordinary people to achieve “wandering” ( you ). Wandering means openness to diverse perspectives and adaptability to change. Achieving this state requires the cultivation of de, which involves recognizing diverse forms of the good life and developing virtues such as open‐mindedness and tolerance. Zhuangzist sages, who already possess de, are generally able to wander regardless of circumstance. However, ordinary individuals face numerous obstacles that hinder their cultivation of de. Therefore, supportive institutions, such as civil liberties, are crucial for removing these barriers and enabling people to cultivate de, and thus pursue the kind of flourishing and exploratory life endorsed by Zhuangzi.

Philosophy CompassVol. 21(3)
Hong Kong Baptist University (HK)
Openalex Percentile: Top 4%
Chinese history and philosophy
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