Dr. B.R. Ambedkar's Buddhism and Global Philosophies in the 21st Century

Dr. B.R. Ambedkar’s interpretation of Buddhism represents one of the most profound intellectual and spiritual transformations in modern Indian history. His conversion to Buddhism in 1956, followed by the Navayana (New Vehicle) movement, redefined the religion as a philosophy of social equality, rationalism, and humanism. Ambedkar’s Buddhism transcended religious boundaries, linking ethics with social reform and emancipation from caste oppression. His reinterpretation of the Dhamma emphasized liberty, equality, and fraternity principles that resonate deeply with global philosophical traditions such as Western humanism, existentialism, and modern secular ethics. This paper analyzes Ambedkar’s Buddhist philosophy through the lens of global thought and explores its relevance in addressing 21st-century challenges such as social exclusion, environmental crisis, and moral alienation. Using secondary sources, it compares Ambedkar’s Buddhist ethics with global movements for peace, justice, and human dignity, situating him as a universal thinker whose ideas continue to influence scholars, reformers, and human rights movements across the world.

Authors

Publication Details

Journal
Zenodo (CERN European Organization for Nuclear Research)
Published
2026-04-30
DOI
https://doi.org/10.5281/zenodo.19633611
Primary Topic
Indian and Buddhist Studies
Type
article
Field-Weighted Citation Impact
0.00
Controls
|||
ALL TIME
JAN
FEB
MAR
APR
MAY
JUN
JUL
AUG
SEP
OCT
article

Dr. B.R. Ambedkar's Buddhism and Global Philosophies in the 21st Century

Anant Hanumanta Pujari, Nagaraja Chaluvadi Itigi, H.L. Patil
Zenodo (CERN European Organization for Nuclear Research)
Indian and Buddhist Studies
article

Dr. B.R. Ambedkar's Buddhism and Global Philosophies in the 21st Century

Anant Hanumanta Pujari, Nagaraja Chaluvadi Itigi, H.L. Patil
article en

Abstract

Dr. B.R. Ambedkar’s interpretation of Buddhism represents one of the most profound intellectual and spiritual transformations in modern Indian history. His conversion to Buddhism in 1956, followed by the Navayana (New Vehicle) movement, redefined the religion as a philosophy of social equality, rationalism, and humanism. Ambedkar’s Buddhism transcended religious boundaries, linking ethics with social reform and emancipation from caste oppression. His reinterpretation of the Dhamma emphasized liberty, equality, and fraternity principles that resonate deeply with global philosophical traditions such as Western humanism, existentialism, and modern secular ethics. This paper analyzes Ambedkar’s Buddhist philosophy through the lens of global thought and explores its relevance in addressing 21st-century challenges such as social exclusion, environmental crisis, and moral alienation. Using secondary sources, it compares Ambedkar’s Buddhist ethics with global movements for peace, justice, and human dignity, situating him as a universal thinker whose ideas continue to influence scholars, reformers, and human rights movements across the world.

Zenodo (CERN European Organization for Nuclear Research)
Reduced inequalities
Openalex Percentile: Top 2%
Indian and Buddhist Studies
AI Navigator

Ask Laika to Summarize, Analyze, and Connect papers live on the map.

Summarize Papers & Methodologies

Extract key findings, datasets, and comparative methods across publications.

Benchmark Rankings & Visual Analytics

Rank top research institutions, authors, funders, topics, and journals by Field-Weighted Citation Impact (FWCI) and paper volume with instant charts.

Connect Distant Disciplines

Bridge topological clusters on the map to find hidden collaborative intersections.