Muslim Women and Madrasa Education: Problems, Challenges, and an Unfulfilled Dream of Equality

This article reflects on Muslim women’s education in Indian madrasas through the intersecting realities of gender, religion, class, and marginality. For many girls, madrasas are spaces of faith and belonging, and often the only accessible form of education. Yet they also impose limits. Narrow curricula, patriarchal expectations, economic hardship, and isolation from the formal system shape their learning and restrict their mobility and choices. The participation of women remains limited, and advanced religious scholarship-such as becoming an Aalima-is still achieved by relatively few. At the same time, small but meaningful changes are emerging. Some madrasas are introducing modern subjects, digital literacy, and vocational skills, opening pathways that allow Muslim women to imagine lives beyond traditionally prescribed roles. These shifts offer hope, but remain uneven and constrained by larger structural barriers. Drawing on Dr. B.R. Ambedkar’s vision of education as a tool for equality and dignity, this article is based on secondary sources, it highlights the gap between constitutional ideals and lived realities, arguing that true empowerment requires deeper, inclusive transformation in education.

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Publication Details

Journal
Zenodo (CERN European Organization for Nuclear Research)
Published
2026-04-30
DOI
https://doi.org/10.5281/zenodo.19633540
Primary Topic
Technology and Education Systems
Type
article
Field-Weighted Citation Impact
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article

Muslim Women and Madrasa Education: Problems, Challenges, and an Unfulfilled Dream of Equality

Shaukath Azim, Fatima Mannasaheb
Zenodo (CERN European Organization for Nuclear Research)
Technology and Education Systems
article

Muslim Women and Madrasa Education: Problems, Challenges, and an Unfulfilled Dream of Equality

Shaukath Azim, Fatima Mannasaheb
article en

Abstract

This article reflects on Muslim women’s education in Indian madrasas through the intersecting realities of gender, religion, class, and marginality. For many girls, madrasas are spaces of faith and belonging, and often the only accessible form of education. Yet they also impose limits. Narrow curricula, patriarchal expectations, economic hardship, and isolation from the formal system shape their learning and restrict their mobility and choices. The participation of women remains limited, and advanced religious scholarship-such as becoming an Aalima-is still achieved by relatively few. At the same time, small but meaningful changes are emerging. Some madrasas are introducing modern subjects, digital literacy, and vocational skills, opening pathways that allow Muslim women to imagine lives beyond traditionally prescribed roles. These shifts offer hope, but remain uneven and constrained by larger structural barriers. Drawing on Dr. B.R. Ambedkar’s vision of education as a tool for equality and dignity, this article is based on secondary sources, it highlights the gap between constitutional ideals and lived realities, arguing that true empowerment requires deeper, inclusive transformation in education.

Zenodo (CERN European Organization for Nuclear Research)
Quality Education
Openalex Percentile: Top 5%
Technology and Education Systems
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