Gott ist tot – was hinterlässt er?

Abstract This article examines Nietzsche’s diagnosis of the death of God as a key motif for interpreting the post-secular present. It focuses on the question of what remains ‚after God‘ and how his legacy can be understood as an inner, psychologically effective principle. Following C. G. Jung’s interpretation, the focus shifts from metaphysical annihilation to a displacement into the unconscious. Human beings can thus be understood as bearers of an inner testament, which manifests itself as an internalised tension of the post-secular coexistence of religious and non-religious frames of reference.

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Publication Details

Journal
Spiritual Care
Published
2026-05-01
DOI
https://doi.org/10.1515/spircare-2025-0111
Primary Topic
Nietzsche, Schopenhauer, and Hegel
Type
article
Field-Weighted Citation Impact
0.00
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article

Gott ist tot – was hinterlässt er?

Moritz M. M. Pleintinger
Spiritual Care
Nietzsche, Schopenhauer, and Hegel
article

Gott ist tot – was hinterlässt er?

Moritz M. M. Pleintinger
article en

Abstract

Abstract This article examines Nietzsche’s diagnosis of the death of God as a key motif for interpreting the post-secular present. It focuses on the question of what remains ‚after God‘ and how his legacy can be understood as an inner, psychologically effective principle. Following C. G. Jung’s interpretation, the focus shifts from metaphysical annihilation to a displacement into the unconscious. Human beings can thus be understood as bearers of an inner testament, which manifests itself as an internalised tension of the post-secular coexistence of religious and non-religious frames of reference.

Spiritual Care
Munich School of Philosophy (DE)
Reduced inequalities
Openalex Percentile: Top 3%
Nietzsche, Schopenhauer, and Hegel
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