Fading Traces: The Goddess Waterfront Lady from a Thai Perspective

Generational amnesia is a common phenomenon in the religious realm. While we inherit established forms of belief, symbols, and ritual traditions, we often lack an understanding of their origins or how they came to be. In the ethnically diverse environment of Southeast Asia, certain cross-cultural connections may also disappear over time. This study seeks to highlight one goddess under the rubric of Chao Mae Thapthim—Waterfront Lady, within a Thai context. Chinese studies have regarded Waterfront Lady as a native Hainanese deity. However, this view fails to resolve the long-standing question concerning historical distribution of the belief across Hainan Island and Chinese communities in Southeast Asia. It also overlooks the internal connections between her and other goddesses referred to as Chao Mae Thapthim, such as the Heavenly Empress Mazu and some local female deities. I will begin with the discussion of the aforementioned issues and proceed to outline a probable cultural ‘worship sphere’ of Waterfront Lady in Thailand. Through this, I aim to present a case of intra-Asian religious interaction and syncretism.

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Publication Details

Journal
Religions
Published
2026-04-24
DOI
https://doi.org/10.3390/rel17050517
Primary Topic
Indian and Buddhist Studies
Type
article
Field-Weighted Citation Impact
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article

Fading Traces: The Goddess Waterfront Lady from a Thai Perspective

徐鳴謙
Religions
Indian and Buddhist Studies
article

Fading Traces: The Goddess Waterfront Lady from a Thai Perspective

徐鳴謙
article en

Abstract

Generational amnesia is a common phenomenon in the religious realm. While we inherit established forms of belief, symbols, and ritual traditions, we often lack an understanding of their origins or how they came to be. In the ethnically diverse environment of Southeast Asia, certain cross-cultural connections may also disappear over time. This study seeks to highlight one goddess under the rubric of Chao Mae Thapthim—Waterfront Lady, within a Thai context. Chinese studies have regarded Waterfront Lady as a native Hainanese deity. However, this view fails to resolve the long-standing question concerning historical distribution of the belief across Hainan Island and Chinese communities in Southeast Asia. It also overlooks the internal connections between her and other goddesses referred to as Chao Mae Thapthim, such as the Heavenly Empress Mazu and some local female deities. I will begin with the discussion of the aforementioned issues and proceed to outline a probable cultural ‘worship sphere’ of Waterfront Lady in Thailand. Through this, I aim to present a case of intra-Asian religious interaction and syncretism.

ReligionsVol. 17(5)
Research Center for Applied Science, Academia Sinica (TW)
Gender equality
Openalex Percentile: Top 3%
Indian and Buddhist Studies
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