The Therapeutic Dimension of Penance Revisited: Camino de Santiago as a Spiritual Practice of Healing

In contemporary scholarship, pilgrimage is increasingly analysed as a practice associated with personal transformation, spiritual reflection, and psychological well-being. Among the most popular contemporary pilgrimage routes, the Camino de Santiago attracts hundreds of thousands of participants each year, many of whom describe their journey in explicitly therapeutic terms. This article examines the Camino experience through the theological category of penance understood as a form of spiritual therapy within the Christian tradition. The main argument of the study is that the early Christian understanding of penance as spiritual medicine provides a meaningful interpretative framework for analysing the therapeutic experiences reported by contemporary pilgrims. Early Christian authors such as Hermas, Tertullian, and Cyprian described sin as a spiritual illness and penance as a process of healing and restoration. Within this perspective, practices involving physical effort, repentance, prayer, and moral transformation functioned as forms of spiritual therapy (gr. θεραπεία). The article combines theological and empirical approaches. Analyses the concept of penance as spiritual healing in early Christian sources and traces its historical connection with penitential pilgrimage. Presents qualitative research based on semi-structured interviews conducted with pilgrims on the Camino de Santiago. While the participants rarely framed their experiences explicitly in penitential terms, their testimonies reveal recurring themes of inner purification, emotional reconciliation, coping with illness or personal crisis, and the search for meaning. The findings suggest that these experiences can be meaningfully interpreted through the lens of the Christian understanding of penitential practice, particularly as a process of transformation and restoration. Rather than demonstrating a direct continuity, the study proposes an interpretative perspective that highlights structural similarities between historical theological models and contemporary experiential narratives. By integrating theological reflection with empirical data, the article contributes to debates on how historical religious concepts can illuminate contemporary experiences of healing, meaning, and well-being.