“Heaven Came Down to Earth When No One Expected It”: Reassessing Seven Christological Titles in Light of Insights from Contemporary Jewish-Christian Conversations

This article seeks to further intra-Christian theological reflection and contemporary Jewish-Christian dialogue by surveying seven Christological terms that frequently appear in the New Testament and Christian discourse: Rabbi, Christ / Messiah, Son of God, Son of Man, Lord, Wisdom, and Word of God. What is particularly striking is that these Christological terms are far from monolithic; they are surprisingly multifaceted. Indeed, they are even ambiguous and enigmatic, inviting readers of the New Testament to reflect on one of the most important questions for Christians (Matt 16:15, Mark 8:29, and Luke 9:20): “Who do you say that I am?” The article concludes with several ensuing implications for Jewish-Christian dialogue and Christology, ending with the question, will Christians choose a triumphalist or a servant Christology?

Authors

Publication Details

Journal
Studies in Christian-Jewish Relations
Published
2026-04-30
DOI
https://doi.org/10.6017/scjr.v21i1.21696
Primary Topic
Religion, Theology, History, Judaism, Christianity
Type
article
Field-Weighted Citation Impact
0.00
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article

“Heaven Came Down to Earth When No One Expected It”: Reassessing Seven Christological Titles in Light of Insights from Contemporary Jewish-Christian Conversations

Jesper Svartvik
Studies in Christian-Jewish Relations
Religion, Theology, History, Judaism, Christianity
article

“Heaven Came Down to Earth When No One Expected It”: Reassessing Seven Christological Titles in Light of Insights from Contemporary Jewish-Christian Conversations

Jesper Svartvik
article en

Abstract

This article seeks to further intra-Christian theological reflection and contemporary Jewish-Christian dialogue by surveying seven Christological terms that frequently appear in the New Testament and Christian discourse: Rabbi, Christ / Messiah, Son of God, Son of Man, Lord, Wisdom, and Word of God. What is particularly striking is that these Christological terms are far from monolithic; they are surprisingly multifaceted. Indeed, they are even ambiguous and enigmatic, inviting readers of the New Testament to reflect on one of the most important questions for Christians (Matt 16:15, Mark 8:29, and Luke 9:20): “Who do you say that I am?” The article concludes with several ensuing implications for Jewish-Christian dialogue and Christology, ending with the question, will Christians choose a triumphalist or a servant Christology?

Studies in Christian-Jewish RelationsVol. 21(1)
Openalex Percentile: Top 7%
Religion, Theology, History, Judaism, Christianity
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