[Special Feature: The Dynamics of Islamic Knowledge and Practice: Across Texts, Rituals, and Societies] Calligraphic and Figurative Representations of ‘Abd al-Qādir al-Jīlānī and Their Hagiographical and Devotional Use

This article explores the representations (paintings, drawings, and calligraphies) of the Sufi ‘Abd al-Qādir al-Jīlānī, eponym of the Qādiriyya order, throughout the Muslim world, in which he is regarded as one of the major saints. These representations are figurative (portraits, etc.), calligraphic, and geometric, and their functions are diverse. The three main types of representations are: 1) Portraits that are actually visual hagiographies describing the life and miracles of the saint, as well as calligraphies that summarize certain aspects of his Sufi doctrine; 2) images with protective virtues in the form of talismans; 3) images intended for mystical devotions or to serve as meditation and contemplation aids (dhikr, etc.)

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Publication Details

Journal
Kyoto Bulletin of Islamic Area Studies
Published
2026-03-31
DOI
https://doi.org/10.17983/kbias_19_57
Primary Topic
Architecture and Cultural Influences
Type
article
Field-Weighted Citation Impact
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article

[Special Feature: The Dynamics of Islamic Knowledge and Practice: Across Texts, Rituals, and Societies] Calligraphic and Figurative Representations of ‘Abd al-Qādir al-Jīlānī and Their Hagiographical and Devotional Use

Thierry ZARCONE
Kyoto Bulletin of Islamic Area Studies
Architecture and Cultural Influences
article

[Special Feature: The Dynamics of Islamic Knowledge and Practice: Across Texts, Rituals, and Societies] Calligraphic and Figurative Representations of ‘Abd al-Qādir al-Jīlānī and Their Hagiographical and Devotional Use

Thierry ZARCONE
article en

Abstract

This article explores the representations (paintings, drawings, and calligraphies) of the Sufi ‘Abd al-Qādir al-Jīlānī, eponym of the Qādiriyya order, throughout the Muslim world, in which he is regarded as one of the major saints. These representations are figurative (portraits, etc.), calligraphic, and geometric, and their functions are diverse. The three main types of representations are: 1) Portraits that are actually visual hagiographies describing the life and miracles of the saint, as well as calligraphies that summarize certain aspects of his Sufi doctrine; 2) images with protective virtues in the form of talismans; 3) images intended for mystical devotions or to serve as meditation and contemplation aids (dhikr, etc.)

Kyoto Bulletin of Islamic Area StudiesVol. 19
Groupe Sociétés, Religions, Laïcités (FR)
Openalex Percentile: Top 11%
Architecture and Cultural Influences
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