The Wrong Motives for Potentially Harming a Being

for exposing a being to risk of harm. I argue that it is morally wrong to potentially harm a being for the sake of others' positive well-being or for a purported good such as knowledge (that is, knowledge for its own sake). The practical ramifications include that there is a moral hurdle of justification for potentially harming another being, and the justification cannot be others' positive well-being or a good such as knowledge. Essentially, if the use of a being can be morally justified, it needs to be justified based on reducing enough ill-being or unpleasantness. One should recognise the creation and use of beings as a moral issue and view any warranted potential harm as a regrettable lesser evil. If feasible, it is desirable to use alternative methods that carry less risk and do not involve potentially sentient beings.

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Publication Details

Journal
Cambridge Quarterly of Healthcare Ethics
Published
2026-04-28
DOI
https://doi.org/10.1017/s0963180126100164
Primary Topic
Philosophical Ethics and Theory
Type
article
Field-Weighted Citation Impact
0.00
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article

The Wrong Motives for Potentially Harming a Being

Simon Knutsson
Cambridge Quarterly of Healthcare Ethics
Philosophical Ethics and Theory
article

The Wrong Motives for Potentially Harming a Being

Simon Knutsson
article en

Abstract

for exposing a being to risk of harm. I argue that it is morally wrong to potentially harm a being for the sake of others' positive well-being or for a purported good such as knowledge (that is, knowledge for its own sake). The practical ramifications include that there is a moral hurdle of justification for potentially harming another being, and the justification cannot be others' positive well-being or a good such as knowledge. Essentially, if the use of a being can be morally justified, it needs to be justified based on reducing enough ill-being or unpleasantness. One should recognise the creation and use of beings as a moral issue and view any warranted potential harm as a regrettable lesser evil. If feasible, it is desirable to use alternative methods that carry less risk and do not involve potentially sentient beings.

Cambridge Quarterly of Healthcare Ethics
Stockholm University (SE), Suwa Red Cross Hospital (JP)
Peace, Justice and strong institutions
Openalex Percentile: Top 6%
Philosophical Ethics and Theory
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The Wrong Motives for Potentially Harming a Being — Simon Knutsson · Cambridge Quarterly of Healthcare Ethics (2026) | TGRS Research Map | TGRS