Intersectionality of African Culture, Gender and Linguistic Nomenclature on Dignity and Welfare of the Widowed

Globally, the effects of widowhood on the welfare, health, financial security and education of the widow’s children in many contexts have been the subject of much research. This paper aims to uncover the nexus among culture, gender and language on widowhood dignity and welfare among four chosen African ethnic groups in South Africa and Zimbabwe. The widowhood phenomenon is culture-bound and value-laden as it signposts the reality of existence in the linguistic and cultural contexts in which it is created and operationalised. Through Kimberlé Crenshaw’s 1989 intersectional theory, this paper provides an in-depth, inductive qualitative investigation of the implications of culture, gender, language, and especially the nomenclature that African communities ascribe to the widowed, which in turn stigmatises widowhood. Two (2) South African and two (2) Zimbabwean ethnic groups were purposefully chosen for the multiple case study approach. Grounded theory is the coding framework and analysis technique. The coding starts off with picking key words, phrases and sentences and axial coding which is a higher level in which related data are grouped into sub-themes, themes and global themes. The search revealed that widowhood language, culture and nomenclature denote gendered, culturally contested spaces in which the widowed women especially face dehumanising and dewomanising rituals. The results gathered fall into five broad categories, namely, sexualised widowhood mourning rituals, psychological and emotional widowhood torture rituals, ritualised widowhood dispossession, swearing, movement and space restriction widowhood rituals. The rituals affirm the ascribed socially depressed widowed status implied in the stigmatising nomenclature. The paper recommends redefining widowhood in terms of humanising and womanising language, cultural rituals and nomenclature in the context of equality before the law. Such a move prevents discrimination against the widowed that unintentionally violates their constitutionally espoused right to equality.

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Publication Details

Journal
Social Sciences
Published
2026-04-22
DOI
https://doi.org/10.3390/socsci15050273
Primary Topic
Grief, Bereavement, and Mental Health
Type
article
Field-Weighted Citation Impact
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article

Intersectionality of African Culture, Gender and Linguistic Nomenclature on Dignity and Welfare of the Widowed

Beatrice Taringa, William Lungisani Chigidi
Social Sciences
Grief, Bereavement, and Mental Health
article

Intersectionality of African Culture, Gender and Linguistic Nomenclature on Dignity and Welfare of the Widowed

Beatrice Taringa, William Lungisani Chigidi
article en

Abstract

Globally, the effects of widowhood on the welfare, health, financial security and education of the widow’s children in many contexts have been the subject of much research. This paper aims to uncover the nexus among culture, gender and language on widowhood dignity and welfare among four chosen African ethnic groups in South Africa and Zimbabwe. The widowhood phenomenon is culture-bound and value-laden as it signposts the reality of existence in the linguistic and cultural contexts in which it is created and operationalised. Through Kimberlé Crenshaw’s 1989 intersectional theory, this paper provides an in-depth, inductive qualitative investigation of the implications of culture, gender, language, and especially the nomenclature that African communities ascribe to the widowed, which in turn stigmatises widowhood. Two (2) South African and two (2) Zimbabwean ethnic groups were purposefully chosen for the multiple case study approach. Grounded theory is the coding framework and analysis technique. The coding starts off with picking key words, phrases and sentences and axial coding which is a higher level in which related data are grouped into sub-themes, themes and global themes. The search revealed that widowhood language, culture and nomenclature denote gendered, culturally contested spaces in which the widowed women especially face dehumanising and dewomanising rituals. The results gathered fall into five broad categories, namely, sexualised widowhood mourning rituals, psychological and emotional widowhood torture rituals, ritualised widowhood dispossession, swearing, movement and space restriction widowhood rituals. The rituals affirm the ascribed socially depressed widowed status implied in the stigmatising nomenclature. The paper recommends redefining widowhood in terms of humanising and womanising language, cultural rituals and nomenclature in the context of equality before the law. Such a move prevents discrimination against the widowed that unintentionally violates their constitutionally espoused right to equality.

Social SciencesVol. 15(5)
University of South Africa (ZA), Midlands State University (ZW)
Gender equality
Openalex Percentile: Top 5%
Grief, Bereavement, and Mental Health
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