From Sage to Confucian Religious Leader: Kang Youwei’s Endeavor to Frame a Universalist Confucianism

Kang Youwei (1858–1927) reimagined Confucius as the founding religious leader of Confucianism, a conceptual framework underpinning his entire ideological system of Confucian thought. Yet existing scholarship has largely overlooked systematic analysis of this theoretical reconstruction. Influenced by the impact–response paradigm, many studies have also neglected Kang’s core intention to pursue cross-civilizational dialogue and establish a universalist Confucianism through such interpretive innovation. Faced with the late-Qing predicament of the imbalance between a dominant Western world and a weakened China, Kang thoroughly redefined Confucius by shifting his image from a sage who transmitted rather than created ancient wisdom to a religious authority who reformed institutions through classical precedents. This paper argues that Kang’s reinterpretation was neither a simplistic religious adaptation nor a conservative defence of traditional culture. His fundamental aim was to correct Western-centric bias, facilitate equal Sino-Western civilizational dialogue, critique inherent structural dilemmas of modern Western civilization, and propose the Confucian Way as a viable solution to these deep-rooted crises.

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Publication Details

Journal
Religions
Published
2026-04-22
DOI
https://doi.org/10.3390/rel17050507
Primary Topic
Chinese history and philosophy
Type
article
Field-Weighted Citation Impact
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article

From Sage to Confucian Religious Leader: Kang Youwei’s Endeavor to Frame a Universalist Confucianism

Yangyang Lyu, Fan He
Religions
Chinese history and philosophy
article

From Sage to Confucian Religious Leader: Kang Youwei’s Endeavor to Frame a Universalist Confucianism

Yangyang Lyu, Fan He
article en

Abstract

Kang Youwei (1858–1927) reimagined Confucius as the founding religious leader of Confucianism, a conceptual framework underpinning his entire ideological system of Confucian thought. Yet existing scholarship has largely overlooked systematic analysis of this theoretical reconstruction. Influenced by the impact–response paradigm, many studies have also neglected Kang’s core intention to pursue cross-civilizational dialogue and establish a universalist Confucianism through such interpretive innovation. Faced with the late-Qing predicament of the imbalance between a dominant Western world and a weakened China, Kang thoroughly redefined Confucius by shifting his image from a sage who transmitted rather than created ancient wisdom to a religious authority who reformed institutions through classical precedents. This paper argues that Kang’s reinterpretation was neither a simplistic religious adaptation nor a conservative defence of traditional culture. His fundamental aim was to correct Western-centric bias, facilitate equal Sino-Western civilizational dialogue, critique inherent structural dilemmas of modern Western civilization, and propose the Confucian Way as a viable solution to these deep-rooted crises.

ReligionsVol. 17(5)
Sichuan University (CN)
Openalex Percentile: Top 4%
Chinese history and philosophy
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