The Paradox of Sentient Life as an Irrational Consequence of Pronatalist Ethics

The ethically reflective assessment of life reveals a paradox. On the one hand, many people regard life as one of the highest values and celebrate each new life. On the other hand, every sentient life is inevitably exposed to suffering. Why, then, do we usually consider sentient life worth starting, despite the fact that, apart from a relatively small group of antinatalists, this judgment is rarely questioned? In this article, I argue that sentience is not an advantage but a disadvantage because its central negative consequence is unavoidable suffering for every sentient being. I further argue that bioethics and healthcare ethics should take antinatalist intuitions more seriously in order to challenge pronatalist assumptions that normalize procreation and, in doing so, magnify eradicable suffering.

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Publication Details

Journal
Cambridge Quarterly of Healthcare Ethics
Published
2026-04-21
DOI
https://doi.org/10.1017/s0963180126100176
Primary Topic
Organ Donation and Transplantation
Type
article
Field-Weighted Citation Impact
0.00

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article

The Paradox of Sentient Life as an Irrational Consequence of Pronatalist Ethics

Konrad Szocik
Cambridge Quarterly of Healthcare Ethics
Organ Donation and Transplantation
article

The Paradox of Sentient Life as an Irrational Consequence of Pronatalist Ethics

Konrad Szocik
article en

Abstract

The ethically reflective assessment of life reveals a paradox. On the one hand, many people regard life as one of the highest values and celebrate each new life. On the other hand, every sentient life is inevitably exposed to suffering. Why, then, do we usually consider sentient life worth starting, despite the fact that, apart from a relatively small group of antinatalists, this judgment is rarely questioned? In this article, I argue that sentience is not an advantage but a disadvantage because its central negative consequence is unavoidable suffering for every sentient being. I further argue that bioethics and healthcare ethics should take antinatalist intuitions more seriously in order to challenge pronatalist assumptions that normalize procreation and, in doing so, magnify eradicable suffering.

Cambridge Quarterly of Healthcare Ethics
University of Information Technology and Management in Rzeszow (PL)
Narodowe Centrum Nauki
Openalex Percentile: Top 5%
Organ Donation and Transplantation
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