No equity without equality: universalism, antiracism and the NHS

The author takes issue with the switch within the UK’s National Health Service (NHS) from a framework of equality (based on its founding principle of universality) to that of equity (based on a supposed responsiveness to specific needs). It is precisely because people’s lives are structured by unequal exposure to risk, exploitation and harm that universal provision is necessary. Equality, properly understood, does not deny difference; it protects against hierarchy. He argues that the move to equity, far from being progressive in recognising difference, is actually based in neo liberalism’s domination of a market in which scarcity has to be managed, hence hierarchies established. Equity justifies differential access by framing it as fairness, instead of questioning why there is less to distribute. Racial equity metrics capture relative change rather than absolute improvement, allowing disparities between groups to narrow even as overall conditions deteriorate. Proportionality, on which equity is based, means sorting ‘populations’, and race, even if not intentioned, becomes an explanatory factor rather than a social marker. The task is not, argues the author, to refine inequality more humanely, but to reclaim equality as a universal social right and to confront the conditions that have deepened social injustices, which clearly affect health.

Authors

Publication Details

Journal
Race & Class
Published
2026-04-16
DOI
https://doi.org/10.1177/03063968261434853
Primary Topic
Political Philosophy and Ethics
Type
article
Field-Weighted Citation Impact
0.00
Controls
|||
ALL TIME
JAN
FEB
MAR
APR
MAY
JUN
JUL
AUG
SEP
OCT
article

No equity without equality: universalism, antiracism and the NHS

Wayne Farah
Race & Class
Political Philosophy and Ethics
article

No equity without equality: universalism, antiracism and the NHS

Wayne Farah
article en

Abstract

The author takes issue with the switch within the UK’s National Health Service (NHS) from a framework of equality (based on its founding principle of universality) to that of equity (based on a supposed responsiveness to specific needs). It is precisely because people’s lives are structured by unequal exposure to risk, exploitation and harm that universal provision is necessary. Equality, properly understood, does not deny difference; it protects against hierarchy. He argues that the move to equity, far from being progressive in recognising difference, is actually based in neo liberalism’s domination of a market in which scarcity has to be managed, hence hierarchies established. Equity justifies differential access by framing it as fairness, instead of questioning why there is less to distribute. Racial equity metrics capture relative change rather than absolute improvement, allowing disparities between groups to narrow even as overall conditions deteriorate. Proportionality, on which equity is based, means sorting ‘populations’, and race, even if not intentioned, becomes an explanatory factor rather than a social marker. The task is not, argues the author, to refine inequality more humanely, but to reclaim equality as a universal social right and to confront the conditions that have deepened social injustices, which clearly affect health.

Race & Class
Reduced inequalities
Openalex Percentile: Top 3%
Political Philosophy and Ethics
AI Navigator

Ask Laika to Summarize, Analyze, and Connect papers live on the map.

Summarize Papers & Methodologies

Extract key findings, datasets, and comparative methods across publications.

Benchmark Rankings & Visual Analytics

Rank top research institutions, authors, funders, topics, and journals by Field-Weighted Citation Impact (FWCI) and paper volume with instant charts.

Connect Distant Disciplines

Bridge topological clusters on the map to find hidden collaborative intersections.

No equity without equality: universalism, antiracism and the NHS — Wayne Farah · Race & Class (2026) | TGRS Research Map | TGRS