The existential hologram: toward a neurophenomenological and symbolic theory of sacred presence in architecture

This article develops the Existential Hologram as a configurational model for analysing how sacred presence becomes experientially available in architecture. Rather than treating presence as symbolic content lodged in built form, the model approaches it as a fragile yet repeatable achievement that arises when four analytic fields—Embodied, Mnemonic, Symbolic, and Resonant—are coupled under LUX, a cross-field operator that organises salience through regimes of light, shadow, and visibility. Within a phenomenological and methodologically neurophenomenological stance, sacred presence is framed as configured availability: a structured mode of orientation, attention, affect, and recognisability that can be traced across concrete ritual–architectural situations. Using comparative hermeneutics and phenomenologically informed architectural analysis, the framework is applied as a proof of concept to two paradigmatic ritual environments: the Jameh Mosque of Isfahan and Chartres Cathedral. Field-by-field tracing shows how a shared analytic grammar yields distinct configurations of sacred presence—an aligned field of co-presence under LUX-as-containment in Isfahan, and a hierarchical narrative field of participation under LUX-as-solicitation in Chartres—without collapsing their historical and theological specificity into typological clichés. Conceptually, the Existential Hologram reconceives sacred architecture as an interface that organises availability by coordinating embodied choreographies, mnemonic re-entry, symbolic prescriptions, and resonant atmospheres around an appearing Other. Methodologically, it offers a transparent, transferable protocol for comparative analysis that focuses on configurations rather than inventories of forms or doctrines. The article concludes by outlining how this four-field grammar can be extended and stress-tested in small-scale, hybrid, multi-faith, and contemporary ritual settings, positioning the Existential Hologram as a platform for future field-based and interdisciplinary research on sacred presence.

Authors

Institutions

Publication Details

Journal
Humanities and Social Sciences Communications
Published
2026-04-17
DOI
https://doi.org/10.1057/s41599-026-07260-6
Primary Topic
Historical and Architectural Studies
Type
article
Field-Weighted Citation Impact
0.00
Controls
|||
ALL TIME
JAN
FEB
MAR
APR
MAY
JUN
JUL
AUG
SEP
OCT
article

The existential hologram: toward a neurophenomenological and symbolic theory of sacred presence in architecture

F Davari Dolatabadi, Masoomeh Yaghoobi, Sevil Mehdilou
Humanities and Social Sciences Communications
Historical and Architectural Studies
article

The existential hologram: toward a neurophenomenological and symbolic theory of sacred presence in architecture

F Davari Dolatabadi, Masoomeh Yaghoobi, Sevil Mehdilou
article en

Abstract

This article develops the Existential Hologram as a configurational model for analysing how sacred presence becomes experientially available in architecture. Rather than treating presence as symbolic content lodged in built form, the model approaches it as a fragile yet repeatable achievement that arises when four analytic fields—Embodied, Mnemonic, Symbolic, and Resonant—are coupled under LUX, a cross-field operator that organises salience through regimes of light, shadow, and visibility. Within a phenomenological and methodologically neurophenomenological stance, sacred presence is framed as configured availability: a structured mode of orientation, attention, affect, and recognisability that can be traced across concrete ritual–architectural situations. Using comparative hermeneutics and phenomenologically informed architectural analysis, the framework is applied as a proof of concept to two paradigmatic ritual environments: the Jameh Mosque of Isfahan and Chartres Cathedral. Field-by-field tracing shows how a shared analytic grammar yields distinct configurations of sacred presence—an aligned field of co-presence under LUX-as-containment in Isfahan, and a hierarchical narrative field of participation under LUX-as-solicitation in Chartres—without collapsing their historical and theological specificity into typological clichés. Conceptually, the Existential Hologram reconceives sacred architecture as an interface that organises availability by coordinating embodied choreographies, mnemonic re-entry, symbolic prescriptions, and resonant atmospheres around an appearing Other. Methodologically, it offers a transparent, transferable protocol for comparative analysis that focuses on configurations rather than inventories of forms or doctrines. The article concludes by outlining how this four-field grammar can be extended and stress-tested in small-scale, hybrid, multi-faith, and contemporary ritual settings, positioning the Existential Hologram as a platform for future field-based and interdisciplinary research on sacred presence.

Humanities and Social Sciences Communications
Islamic Azad University South Tehran Branch (IR), Islamic Azad University Ardabil (IR)
Sustainable cities and communities
Openalex Percentile: Top 4%
Historical and Architectural Studies
AI Navigator

Ask Laika to Summarize, Analyze, and Connect papers live on the map.

Summarize Papers & Methodologies

Extract key findings, datasets, and comparative methods across publications.

Benchmark Rankings & Visual Analytics

Rank top research institutions, authors, funders, topics, and journals by Field-Weighted Citation Impact (FWCI) and paper volume with instant charts.

Connect Distant Disciplines

Bridge topological clusters on the map to find hidden collaborative intersections.