Black Joy and the Evolution of Collective Effervescence

Abstract This study extends Durkheim’s (The elementary forms of the religious life, Free Press, New York, 1912) concept of collective effervescence by racializing it through the lived experiences of Black graduate and professional students. Drawing on qualitative interviews with 31 participants, we conceptualize Black Collective Effervescence (BCE) as a culturally specific, embodied, and communal form of emotional energy experienced as Black joy. Findings highlight three central tenets of BCE: (1) the “electricity” of collective effervescence as racialized joy, (2) the inherently collective nature of Black joy rooted in community and relationality, and (3) the embodied, physiological manifestations of shared emotional experience. By centering Black joy as an analytic lens and lived phenomenon, this study challenges the presumed universality of classical sociological theory and offers BCE as an evolved framework that accounts for race and structural context.

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Publication Details

Journal
Race and Social Problems
Published
2026-04-17
DOI
https://doi.org/10.1007/s12552-026-09506-z
Primary Topic
Contemporary Sociological Theory and Practice
Type
article
Field-Weighted Citation Impact
0.00

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article

Black Joy and the Evolution of Collective Effervescence

Janella Benson, Brock Pemberton, Candice Peters, Ashley Carpenter
Race and Social Problems
Contemporary Sociological Theory and Practice
article

Black Joy and the Evolution of Collective Effervescence

Janella Benson, Brock Pemberton, Candice Peters, Ashley Carpenter
article en

Abstract

Abstract This study extends Durkheim’s (The elementary forms of the religious life, Free Press, New York, 1912) concept of collective effervescence by racializing it through the lived experiences of Black graduate and professional students. Drawing on qualitative interviews with 31 participants, we conceptualize Black Collective Effervescence (BCE) as a culturally specific, embodied, and communal form of emotional energy experienced as Black joy. Findings highlight three central tenets of BCE: (1) the “electricity” of collective effervescence as racialized joy, (2) the inherently collective nature of Black joy rooted in community and relationality, and (3) the embodied, physiological manifestations of shared emotional experience. By centering Black joy as an analytic lens and lived phenomenon, this study challenges the presumed universality of classical sociological theory and offers BCE as an evolved framework that accounts for race and structural context.

Race and Social ProblemsVol. 18(2)
University of Wisconsin–Madison (US), Wayne State University (US), Appalachian State University (US)
Spencer Educational Foundation, Appalachian State University
Reduced inequalities
Openalex Percentile: Top 3%
Contemporary Sociological Theory and Practice
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