Education as a Common Possession

ABSTRACT This article reflects on Will Kymlicka's account of solidarity and membership through the lens of conflict over public schooling in San Francisco. It contrasts a Marshallian vision of society as a shared possession capable of sustaining democratic solidarity and welfare institutions with an anti‐Marshallian politics that sees the language of shared membership as ideological and exclusionary. Drawing on interview‐based research with local activists, I show how these orientations map onto a divide between ‘moderate’ and ‘progressive’ left actors. Moderates frame schools as a common good and politics as cooperative problem‐solving, while progressives understand educational institutions as sites where racialized and class‐based domination are reproduced, making agonistic struggle necessary. Using grounded normative theory, which reconstructs political judgments from lived experience, I argue that these positions reflect divergent understandings of membership, harm, and fairness rather than simple polarization. Although loyalty to a shared civilization is no longer a plausible basis for solidarity, Marshall's account of rights struggles remains instructive. A post‐Marshallian politics could ground solidarity not in sameness, but in social membership, democratic contestation, and a right to difference within conditions of interdependence.

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Publication Details

Journal
Journal of Applied Philosophy
Published
2026-04-14
DOI
https://doi.org/10.1002/japp.70088
Primary Topic
Global Educational Policies and Reforms
Type
article
Field-Weighted Citation Impact
0.00
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article

Education as a Common Possession

Margaret Kohn
Journal of Applied Philosophy
Global Educational Policies and Reforms
article

Education as a Common Possession

Margaret Kohn
article en

Abstract

ABSTRACT This article reflects on Will Kymlicka's account of solidarity and membership through the lens of conflict over public schooling in San Francisco. It contrasts a Marshallian vision of society as a shared possession capable of sustaining democratic solidarity and welfare institutions with an anti‐Marshallian politics that sees the language of shared membership as ideological and exclusionary. Drawing on interview‐based research with local activists, I show how these orientations map onto a divide between ‘moderate’ and ‘progressive’ left actors. Moderates frame schools as a common good and politics as cooperative problem‐solving, while progressives understand educational institutions as sites where racialized and class‐based domination are reproduced, making agonistic struggle necessary. Using grounded normative theory, which reconstructs political judgments from lived experience, I argue that these positions reflect divergent understandings of membership, harm, and fairness rather than simple polarization. Although loyalty to a shared civilization is no longer a plausible basis for solidarity, Marshall's account of rights struggles remains instructive. A post‐Marshallian politics could ground solidarity not in sameness, but in social membership, democratic contestation, and a right to difference within conditions of interdependence.

Journal of Applied Philosophy
University of Toronto (CA)
Reduced inequalities
Openalex Percentile: Top 14%
Global Educational Policies and Reforms
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Education as a Common Possession — Margaret Kohn · Journal of Applied Philosophy (2026) | TGRS Research Map | TGRS