Death bots, grief bots, and posthumous avatars: death technology from a Christian ethics perspective

With death bots, AI-enabled digital representations of deceased individuals can be created. While religions have long played a central role in death and mourning practices, this domain is increasingly being taken over by companies and commercial enterprises. In this article, I aim to reintroduce the perspective of religions, specifically that of Christian ethics, into the emerging discourse on death tech. I ask how a Christian ethical perspective might approach death technology, whether such technology is compatible with Christianity, whether it is meaningful, what challenges it presents, and how it can be responsibly shaped. The article introduces three key ethical lenses from the standpoint of Christian ethics: (a) Anthropology and Relationality, (b) Vulnerability and Deception, and (c) Justice: Humans and Earth. Here, in addition to necessary critique, I also explore constructive ways in which technology can be beneficial for religious communities. I conclude with a perspective of hope (Jürgen Moltmann)—a hope grounded in the present.

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Publication Details

Journal
AI and Ethics
Published
2026-04-01
DOI
https://doi.org/10.1007/s43681-025-00859-6
Primary Topic
Grief, Bereavement, and Mental Health
Type
article
Field-Weighted Citation Impact
0.00
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article

Death bots, grief bots, and posthumous avatars: death technology from a Christian ethics perspective

Anna Puzio
AI and Ethics
Grief, Bereavement, and Mental Health
article

Death bots, grief bots, and posthumous avatars: death technology from a Christian ethics perspective

Anna Puzio
article en

Abstract

With death bots, AI-enabled digital representations of deceased individuals can be created. While religions have long played a central role in death and mourning practices, this domain is increasingly being taken over by companies and commercial enterprises. In this article, I aim to reintroduce the perspective of religions, specifically that of Christian ethics, into the emerging discourse on death tech. I ask how a Christian ethical perspective might approach death technology, whether such technology is compatible with Christianity, whether it is meaningful, what challenges it presents, and how it can be responsibly shaped. The article introduces three key ethical lenses from the standpoint of Christian ethics: (a) Anthropology and Relationality, (b) Vulnerability and Deception, and (c) Justice: Humans and Earth. Here, in addition to necessary critique, I also explore constructive ways in which technology can be beneficial for religious communities. I conclude with a perspective of hope (Jürgen Moltmann)—a hope grounded in the present.

AI and EthicsVol. 6(2)
University of Bern (CH), University of Twente (NL), University of California, Berkeley (US)
Peace, Justice and strong institutions
Openalex Percentile: Top 15%
Grief, Bereavement, and Mental Health
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