The <i>Kairos</i> of Missionary Reciprocity

The global redistribution of Catholic missionary agency from the global South to historically missionary-sending regions represents one of the most significant ecclesiological developments of the twenty-first century. This article critically evaluates the widely used category of “reverse mission”, arguing that although descriptively suggestive, it remains theologically inadequate because it presumes a normative missionary direction rooted in colonial history. Drawing on the doctrine of the missio Dei, Vatican II communion ecclesiology, contemporary missiological scholarship, migration theology, and postcolonial analysis, the article proposes missionary reciprocity as a more adequate interpretive paradigm. Through theological reflection and empirical examination of global clergy mobility – including African priests serving in American and Irish dioceses and Asian clergy ministering in Germany and Italy – the study argues that present developments represent not reversal but maturation within an increasingly polycentric Catholic communion. The contemporary moment, therefore, constitutes a kairos inviting the Church to develop structures, spiritual dispositions, and synodal practices capable of sustaining mutual missionary exchange.

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Publication Details

Journal
Ecclesial Futures
Published
2026-04-10
DOI
https://doi.org/10.54195/ef25903
Primary Topic
Christian Theology and Mission
Type
article
Field-Weighted Citation Impact
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article

The Kairos of Missionary Reciprocity

Januarius Asongu
Ecclesial Futures
Christian Theology and Mission
article

The Kairos of Missionary Reciprocity

Januarius Asongu
article en

Abstract

The global redistribution of Catholic missionary agency from the global South to historically missionary-sending regions represents one of the most significant ecclesiological developments of the twenty-first century. This article critically evaluates the widely used category of “reverse mission”, arguing that although descriptively suggestive, it remains theologically inadequate because it presumes a normative missionary direction rooted in colonial history. Drawing on the doctrine of the missio Dei, Vatican II communion ecclesiology, contemporary missiological scholarship, migration theology, and postcolonial analysis, the article proposes missionary reciprocity as a more adequate interpretive paradigm. Through theological reflection and empirical examination of global clergy mobility – including African priests serving in American and Irish dioceses and Asian clergy ministering in Germany and Italy – the study argues that present developments represent not reversal but maturation within an increasingly polycentric Catholic communion. The contemporary moment, therefore, constitutes a kairos inviting the Church to develop structures, spiritual dispositions, and synodal practices capable of sustaining mutual missionary exchange.

Ecclesial FuturesVol. 7(1)
University of Buea (CM)
Reduced inequalities
Openalex Percentile: Top 17%
Christian Theology and Mission
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