How Christian Mysticism and Bion Can Help Expand the Christian Filter: A Response to Bland & Hoard (2026)

This article offers a clinical-theological response to Bland and Hoard’s Lacanian account of Christian perfectionism. I engage with Earl’s clinical work with patient Lucas for exploring the limits of the Christian filter embedded in his Evangelical Christianity. Drawing on Christian mysticism and Bion’s concept of “O,” I suggest that Evangelical Christianity may be enriched by a greater tolerance for mystery, unknowing, and lived experience. Lucas’s perfectionism is understood as a defensive stance, a moral narcissism, that forecloses desire, relationality, and psychological growth by resisting ambiguity and affective experience. Christian mysticism, articulated through Meister Eckhart, offers a non-dual framework in which human longing, fallibility, and desire become sites of growth rather than threats to one’s faith. Integrating Bion’s emphasis on emotional containment and learning through experience, I posit that a mystically informed Christian filter can support both spiritual growth and psychological transformation by holding complexity without collapsing into moralism or certainty.

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Publication Details

Journal
Journal of Psychology and Theology
Published
2026-04-13
DOI
https://doi.org/10.1177/00916471261434169
Primary Topic
Psychoanalysis, Philosophy, and Politics
Type
article
Field-Weighted Citation Impact
0.00
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article

How Christian Mysticism and Bion Can Help Expand the Christian Filter: A Response to Bland & Hoard (2026)

Gabrielle Taylor
Journal of Psychology and Theology
Psychoanalysis, Philosophy, and Politics
article

How Christian Mysticism and Bion Can Help Expand the Christian Filter: A Response to Bland & Hoard (2026)

Gabrielle Taylor
article en

Abstract

This article offers a clinical-theological response to Bland and Hoard’s Lacanian account of Christian perfectionism. I engage with Earl’s clinical work with patient Lucas for exploring the limits of the Christian filter embedded in his Evangelical Christianity. Drawing on Christian mysticism and Bion’s concept of “O,” I suggest that Evangelical Christianity may be enriched by a greater tolerance for mystery, unknowing, and lived experience. Lucas’s perfectionism is understood as a defensive stance, a moral narcissism, that forecloses desire, relationality, and psychological growth by resisting ambiguity and affective experience. Christian mysticism, articulated through Meister Eckhart, offers a non-dual framework in which human longing, fallibility, and desire become sites of growth rather than threats to one’s faith. Integrating Bion’s emphasis on emotional containment and learning through experience, I posit that a mystically informed Christian filter can support both spiritual growth and psychological transformation by holding complexity without collapsing into moralism or certainty.

Journal of Psychology and Theology
Washington Center for Psychoanalysis (US)
Reduced inequalities
Openalex Percentile: Top 14%
Psychoanalysis, Philosophy, and Politics
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