The QALB Model of the Self: A Qur'ānic Psychospiritual Framework

This article proposes the QALB model (Qurʾānic Approach to the Living Being), a Qurʾān-centred framework for understanding the human self. Drawing upon Qurʾānic descriptions of the inner life, the model conceptualises the human being through the dynamic interaction of four interrelated faculties: rūḥ (spirit), the qalb (heart), nafs (self), and ʿaql (intellect). The framework is grounded in the epistemological primacy of revelation waḥy (revelation) and informed by tadabbur (reflective engagement with the Qurʾān), together with the concept of fiṭrah (innate nature) and the realities of lived human experience. Building on this foundation, the article outlines a Qurʾānic account of the dynamics of the self and examines the mechanisms through which inner transformation occurs. Practices emphasised in the Qurʾān such as dhikr (remembrance), tawakkul (trust), ṣabr (patience), shukr (gratitude), and duʿāʾ(supplication) are explored as processes that gradually bring the inner faculties into greater harmony through the qalb. The model ultimately situates the human being within a teleological orientation in which the cultivation of taqwā gives rise to the state of inner peace described in the Qurʾān as ṭumaʾnīnah. The QALB model offers a conceptual framework for understanding psychospiritual transformation within a coherent Qurʾānic anthropology.

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Publication Details

Journal
Australian Journal of Islamic Studies
Published
2026-04-11
DOI
https://doi.org/10.55831/ajis.v11i1.1467
Primary Topic
Islamic Thought and Society Studies
Type
article
Field-Weighted Citation Impact
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article

The QALB Model of the Self: A Qur'ānic Psychospiritual Framework

Zuleyha Keskin
Australian Journal of Islamic Studies
Islamic Thought and Society Studies
article

The QALB Model of the Self: A Qur'ānic Psychospiritual Framework

Zuleyha Keskin
article en

Abstract

This article proposes the QALB model (Qurʾānic Approach to the Living Being), a Qurʾān-centred framework for understanding the human self. Drawing upon Qurʾānic descriptions of the inner life, the model conceptualises the human being through the dynamic interaction of four interrelated faculties: rūḥ (spirit), the qalb (heart), nafs (self), and ʿaql (intellect). The framework is grounded in the epistemological primacy of revelation waḥy (revelation) and informed by tadabbur (reflective engagement with the Qurʾān), together with the concept of fiṭrah (innate nature) and the realities of lived human experience. Building on this foundation, the article outlines a Qurʾānic account of the dynamics of the self and examines the mechanisms through which inner transformation occurs. Practices emphasised in the Qurʾān such as dhikr (remembrance), tawakkul (trust), ṣabr (patience), shukr (gratitude), and duʿāʾ(supplication) are explored as processes that gradually bring the inner faculties into greater harmony through the qalb. The model ultimately situates the human being within a teleological orientation in which the cultivation of taqwā gives rise to the state of inner peace described in the Qurʾān as ṭumaʾnīnah. The QALB model offers a conceptual framework for understanding psychospiritual transformation within a coherent Qurʾānic anthropology.

Australian Journal of Islamic StudiesVol. 11(1)
Charles Sturt University (AU)
Peace, Justice and strong institutions
Openalex Percentile: Top 19%
Islamic Thought and Society Studies
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