Silence Over Safety: An Autoethnography about Domestic Violence and Betrayal in U.S. Conservative Christian Culture

Domestic violence encompasses more than enduring numerous incidents of assault and forms of harm. Survivors must also navigate speaking up and the (often unhelpful) responses they receive to their disclosures. For those who identify as spiritual or religious, in addition to harms and betrayal by the partner, there may also exist harms, betrayals, and a lack of support by the institution of the church. This can include harm from both the religious leadership and fellow congregants. Finding oneself situated in a patriarchal culture that values the silence of women over their safety leaves no ideal choices. Survivors must balance personal faith and desired connection to a religious community with self-preservation. To reduce harm, one must sometimes escape both the abuse and the church. This article utilizes autoethnography to critically examine how religious expectations for meek and silent women within a culture of compliance create environments conducive to abuse and betrayal. The abuses exposed in this article reveal the vulnerabilities of DV survivors in religious spaces. The resulting examination of power dynamics within this particular social structure will empower additional ways of understanding DV and institutional harm. By inserting the researcher into this topic of study, autoethnography brings it up close and personal.

Authors

Institutions

Publication Details

Journal
Human Arenas
Published
2026-04-11
DOI
https://doi.org/10.1007/s42087-026-00572-8
Primary Topic
Intimate Partner and Family Violence
Type
article
Field-Weighted Citation Impact
0.00
Controls
|||
ALL TIME
JAN
FEB
MAR
APR
MAY
JUN
JUL
AUG
SEP
OCT
article

Silence Over Safety: An Autoethnography about Domestic Violence and Betrayal in U.S. Conservative Christian Culture

Geneece L. Goertzen
Human Arenas
Intimate Partner and Family Violence
article

Silence Over Safety: An Autoethnography about Domestic Violence and Betrayal in U.S. Conservative Christian Culture

Geneece L. Goertzen
article en

Abstract

Domestic violence encompasses more than enduring numerous incidents of assault and forms of harm. Survivors must also navigate speaking up and the (often unhelpful) responses they receive to their disclosures. For those who identify as spiritual or religious, in addition to harms and betrayal by the partner, there may also exist harms, betrayals, and a lack of support by the institution of the church. This can include harm from both the religious leadership and fellow congregants. Finding oneself situated in a patriarchal culture that values the silence of women over their safety leaves no ideal choices. Survivors must balance personal faith and desired connection to a religious community with self-preservation. To reduce harm, one must sometimes escape both the abuse and the church. This article utilizes autoethnography to critically examine how religious expectations for meek and silent women within a culture of compliance create environments conducive to abuse and betrayal. The abuses exposed in this article reveal the vulnerabilities of DV survivors in religious spaces. The resulting examination of power dynamics within this particular social structure will empower additional ways of understanding DV and institutional harm. By inserting the researcher into this topic of study, autoethnography brings it up close and personal.

Human Arenas
Baylor University (US)
Gender equality
Openalex Percentile: Top 4%
Intimate Partner and Family Violence
AI Navigator

Ask Laika to Summarize, Analyze, and Connect papers live on the map.

Summarize Papers & Methodologies

Extract key findings, datasets, and comparative methods across publications.

Benchmark Rankings & Visual Analytics

Rank top research institutions, authors, funders, topics, and journals by Field-Weighted Citation Impact (FWCI) and paper volume with instant charts.

Connect Distant Disciplines

Bridge topological clusters on the map to find hidden collaborative intersections.