The Eyes and Ears of the Ruler: Bodily Tropes in the Xunzi’s Discourse on Governance

This paper examines bodily tropes in the Xunzi’s discussions of effective governance and rulership, identifying five types: tropes that highlight the ruler’s bodily limitations; the interdependence of the ruler’s body and the polity; the notion that all constituents form one body; the merging of hearts; and the changing of hearts. Contextual analysis suggests that these tropes do not coalesce into a unified theory of governance but instead reflect diverse, sometimes conflicting, perspectives. Situating these findings within existing scholarship, the paper notes prior emphases on themes of unity and self-cultivation, and the assumption that the human body’s putatively necessary unity grounds these analogies. It then advances three new insights: in the Xunzi, unity appears in multiple forms; some tropes address practical questions of statecraft; and what the human body exemplifies is the effort required to achieve unity in its various forms—an effort that gives these analogies their force.

Authors

Publication Details

Journal
Philosophy East and West
Published
2026-04-01
DOI
https://doi.org/10.1353/pew.2025.a988525
Primary Topic
Chinese history and philosophy
Type
article
Field-Weighted Citation Impact
0.00
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article

The Eyes and Ears of the Ruler: Bodily Tropes in the Xunzi’s Discourse on Governance

Sonya N. Özbey
Philosophy East and West
Chinese history and philosophy
article

The Eyes and Ears of the Ruler: Bodily Tropes in the Xunzi’s Discourse on Governance

Sonya N. Özbey
article en

Abstract

This paper examines bodily tropes in the Xunzi’s discussions of effective governance and rulership, identifying five types: tropes that highlight the ruler’s bodily limitations; the interdependence of the ruler’s body and the polity; the notion that all constituents form one body; the merging of hearts; and the changing of hearts. Contextual analysis suggests that these tropes do not coalesce into a unified theory of governance but instead reflect diverse, sometimes conflicting, perspectives. Situating these findings within existing scholarship, the paper notes prior emphases on themes of unity and self-cultivation, and the assumption that the human body’s putatively necessary unity grounds these analogies. It then advances three new insights: in the Xunzi, unity appears in multiple forms; some tropes address practical questions of statecraft; and what the human body exemplifies is the effort required to achieve unity in its various forms—an effort that gives these analogies their force.

Philosophy East and West
Peace, Justice and strong institutions
Openalex Percentile: Top 3%
Chinese history and philosophy
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