Is Religious Terrorism More Dangerous? What Have We Learned and How Does It Matter?

Despite the social, political and personal importance of contentious death investigation, medico-legal autopsies have received scant socio-legal attention. By extending understanding of the importance of care for the dead in this context, this article begins to bridge that gap. To do this, I explore original empirical data from interviews with Anatomical Pathology Technologists who both assist during post-mortems and take responsibility for the care of the deceased’s body before and after autopsy. I argue that care is woven throughout their practice and identities. This care is enacted within a complex context of relations and regulations, such that practice can simultaneously be technically and morally ‘good’ (including actions that go beyond what is necessary or mandated). In making this argument, I both extend understandings of care to relationships with the dead, and contribute new insights into the way that coronial justice can, and should, gain legitimacy.

Authors

Publication Details

Journal
CrimRxiv
Published
2026-04-11
DOI
https://doi.org/10.21428/cb6ab371.7e151feb
Primary Topic
Organ Donation and Transplantation
Type
article
Field-Weighted Citation Impact
0.00
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article

Is Religious Terrorism More Dangerous? What Have We Learned and How Does It Matter?

Imogen Jones
CrimRxiv
Organ Donation and Transplantation
article

Is Religious Terrorism More Dangerous? What Have We Learned and How Does It Matter?

Imogen Jones
article en

Abstract

Despite the social, political and personal importance of contentious death investigation, medico-legal autopsies have received scant socio-legal attention. By extending understanding of the importance of care for the dead in this context, this article begins to bridge that gap. To do this, I explore original empirical data from interviews with Anatomical Pathology Technologists who both assist during post-mortems and take responsibility for the care of the deceased’s body before and after autopsy. I argue that care is woven throughout their practice and identities. This care is enacted within a complex context of relations and regulations, such that practice can simultaneously be technically and morally ‘good’ (including actions that go beyond what is necessary or mandated). In making this argument, I both extend understandings of care to relationships with the dead, and contribute new insights into the way that coronial justice can, and should, gain legitimacy.

CrimRxiv
Peace, Justice and strong institutions
Openalex Percentile: Top 4%
Organ Donation and Transplantation
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