Heretical Mind Control: Cultist ‘Brainwashing’ Theories and Their Pre-Modern Parallels

The article discusses parallels between the central medieval narratives about maleficent bewitchment in heretical sects and the late 20th century beliefs about “brainwashing” practices in the so-called destructive cults, which constituted an integral part of the anti-cult moral panic, emerging in the 1980 and 1990s. It emphasizes the importance of discerning between trans-temporal elements of sectarian mind control narratives, which seem to be anthropological constants, and situation-specific layers. The article further argues that the trans-temporal elements constitute non-trivial set of motifs, particularly related to sharing of community with the sectarians (namely, common meal in the medieval narratives), which cannot be reduced only to basic human fears and anxieties.

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Publication Details

Journal
CENTRAL EUROPEAN JOURNAL FOR CONTEMPORARY RELIGION
Published
2026-04-10
DOI
https://doi.org/10.14712/25704893.2026.3
Primary Topic
Crime, Deviance, and Social Control
Type
article
Field-Weighted Citation Impact
0.00
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article

Heretical Mind Control: Cultist ‘Brainwashing’ Theories and Their Pre-Modern Parallels

František Novotný
CENTRAL EUROPEAN JOURNAL FOR CONTEMPORARY RELIGION
Crime, Deviance, and Social Control
article

Heretical Mind Control: Cultist ‘Brainwashing’ Theories and Their Pre-Modern Parallels

František Novotný
article en

Abstract

The article discusses parallels between the central medieval narratives about maleficent bewitchment in heretical sects and the late 20th century beliefs about “brainwashing” practices in the so-called destructive cults, which constituted an integral part of the anti-cult moral panic, emerging in the 1980 and 1990s. It emphasizes the importance of discerning between trans-temporal elements of sectarian mind control narratives, which seem to be anthropological constants, and situation-specific layers. The article further argues that the trans-temporal elements constitute non-trivial set of motifs, particularly related to sharing of community with the sectarians (namely, common meal in the medieval narratives), which cannot be reduced only to basic human fears and anxieties.

CENTRAL EUROPEAN JOURNAL FOR CONTEMPORARY RELIGIONVol. 6(1)
Gender equality
Openalex Percentile: Top 3%
Crime, Deviance, and Social Control
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