Nishitani's Emptiness and Relational Thinking: Toward a Philosophical Pedagogy

Abstract: This article emphasizes the value of śūnyatā , through the lens of Japanese philosopher Nishitani Keiji, in fostering global philosophical dialogue. First, we highlight how Nishitani interprets śūnyatā , or "emptiness," as a fundamental relationality, distinct from substantiality. The second section situates Nishitani's thought within the rising paradigm of relational thinking, now influential in philosophy, feminism, social sciences, and interdisciplinary studies. We note that these discourses have been largely shaped by Anglo-European thinkers, overlooking contributions from philosophers like Nishitani. In the final section of this article, we illustrate how Nishitani's concept of "emptiness" could form the foundation for an intercultural philosophical method that allows for a global dialogue moving beyond the critique of existing discourses. This ultimately implies an understanding of philosophy as pedagogical practice.

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Publication Details

Journal
Philosophy East and West
Published
2026-04-01
DOI
https://doi.org/10.1353/pew.2026.a987365
Primary Topic
Education, Philosophy, and Society
Type
article
Field-Weighted Citation Impact
0.00
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article

Nishitani's Emptiness and Relational Thinking: Toward a Philosophical Pedagogy

Indira van der Zande, Friso Timmenga
Philosophy East and West
Education, Philosophy, and Society
article

Nishitani's Emptiness and Relational Thinking: Toward a Philosophical Pedagogy

Indira van der Zande, Friso Timmenga
article en

Abstract

Abstract: This article emphasizes the value of śūnyatā , through the lens of Japanese philosopher Nishitani Keiji, in fostering global philosophical dialogue. First, we highlight how Nishitani interprets śūnyatā , or "emptiness," as a fundamental relationality, distinct from substantiality. The second section situates Nishitani's thought within the rising paradigm of relational thinking, now influential in philosophy, feminism, social sciences, and interdisciplinary studies. We note that these discourses have been largely shaped by Anglo-European thinkers, overlooking contributions from philosophers like Nishitani. In the final section of this article, we illustrate how Nishitani's concept of "emptiness" could form the foundation for an intercultural philosophical method that allows for a global dialogue moving beyond the critique of existing discourses. This ultimately implies an understanding of philosophy as pedagogical practice.

Philosophy East and WestVol. 76(2)
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Openalex Percentile: Top 3%
Education, Philosophy, and Society
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