Social Construction of Emotions 3.0

ABSTRACT Two approaches dominate the literature on the construction of emotions: transitory role theory and the more recent Conceptual Act Theory. We identify two ways in which these approaches would benefit from correction, revision, or further development. First, they tend to downplay the body, insisting that social forces work primarily at a conceptual level. That is, culture is considered to primarily impact the conceptualization of emotion, not emotional embodiment. Second, they tend to neglect the impact social norms have on emotions. We include relevant work in traditions outside philosophy and psychology (sociology, anthropology, and queer theory) that may shed light on the impact of social norms on emotions, as well as the relationship between socialization and embodiment. We propose an account of emotions as constructs that combine sociality and corporeality—an account that understands social norms and bodily responses as interdependent. Our proposal is to understand emotions as constructed via societal norms that materialize in bodily states. This advances the debate on the nature of emotions by integrating different theoretical strands (construction and embodiment), and it also contributes to the emerging literature on emotional injustice by shedding light on the role the social plays, for example, in shaping whose body gets to express which emotions.

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Publication Details

Journal
Journal of the American Philosophical Association
Published
2026-04-06
DOI
https://doi.org/10.1017/apa.2025.10022
Primary Topic
Emotional Labor in Professions
Type
article
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article

Social Construction of Emotions 3.0

Jesse Prinz, GEN EICKERS
Journal of the American Philosophical Association
Emotional Labor in Professions
article

Social Construction of Emotions 3.0

Jesse Prinz, GEN EICKERS
article en

Abstract

ABSTRACT Two approaches dominate the literature on the construction of emotions: transitory role theory and the more recent Conceptual Act Theory. We identify two ways in which these approaches would benefit from correction, revision, or further development. First, they tend to downplay the body, insisting that social forces work primarily at a conceptual level. That is, culture is considered to primarily impact the conceptualization of emotion, not emotional embodiment. Second, they tend to neglect the impact social norms have on emotions. We include relevant work in traditions outside philosophy and psychology (sociology, anthropology, and queer theory) that may shed light on the impact of social norms on emotions, as well as the relationship between socialization and embodiment. We propose an account of emotions as constructs that combine sociality and corporeality—an account that understands social norms and bodily responses as interdependent. Our proposal is to understand emotions as constructed via societal norms that materialize in bodily states. This advances the debate on the nature of emotions by integrating different theoretical strands (construction and embodiment), and it also contributes to the emerging literature on emotional injustice by shedding light on the role the social plays, for example, in shaping whose body gets to express which emotions.

Journal of the American Philosophical AssociationVol. 12(2)
Osnabrück University (DE), City University of New York (US)
Reduced inequalities
Openalex Percentile: Top 35%
Emotional Labor in Professions
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Social Construction of Emotions 3.0 — Jesse Prinz, GEN EICKERS · Journal of the American Philosophical Association (2026) | TGRS Research Map | TGRS