A Globally Informed Theological Method for Locally Lived Pentecostal Theology: Worship, Witness, and Work

This article advocates for a globally informed yet locally experienced “Pentecostal theology” rooted in a specific theological approach. This Pentecostal approach shapes and re/shapes lived theology. Lived spirituality-theology is relational, emphasizing proper worship of the living God (orthodoxy), effective witness (orthomartus), and productive work (orthoergon). This represents a lived theology that is both personal and communal. All of this is expressed through labor (orthoergon) and witness (orthomartus), which form our “missional work” with the Lord God for the betterment of all creation. It proposes a method focused on worship, witness, and work, which are organically connected to the spirituality of local Pentecostal communities. This approach fosters a relational lived theology where worship, witness, and work are inseparable and together express the gospel, testifying to God’s compassionate grace.

Authors

Institutions

Publication Details

Journal
Spiritus ORU Journal of Theology
Published
2026-04-02
DOI
https://doi.org/10.31380/2573-6345.1405
Primary Topic
Pentecostalism and Christianity Studies
Type
article
Field-Weighted Citation Impact
0.00
Controls
|||
ALL TIME
JAN
FEB
MAR
APR
MAY
JUN
JUL
AUG
SEP
OCT
article

A Globally Informed Theological Method for Locally Lived Pentecostal Theology: Worship, Witness, and Work

Kenneth J. Archer
Spiritus ORU Journal of Theology
Pentecostalism and Christianity Studies
article

A Globally Informed Theological Method for Locally Lived Pentecostal Theology: Worship, Witness, and Work

Kenneth J. Archer
article en

Abstract

This article advocates for a globally informed yet locally experienced “Pentecostal theology” rooted in a specific theological approach. This Pentecostal approach shapes and re/shapes lived theology. Lived spirituality-theology is relational, emphasizing proper worship of the living God (orthodoxy), effective witness (orthomartus), and productive work (orthoergon). This represents a lived theology that is both personal and communal. All of this is expressed through labor (orthoergon) and witness (orthomartus), which form our “missional work” with the Lord God for the betterment of all creation. It proposes a method focused on worship, witness, and work, which are organically connected to the spirituality of local Pentecostal communities. This approach fosters a relational lived theology where worship, witness, and work are inseparable and together express the gospel, testifying to God’s compassionate grace.

Spiritus ORU Journal of TheologyVol. 11(1)
Trinity Bible College (US)
Decent work and economic growth
Openalex Percentile: Top 15%
Pentecostalism and Christianity Studies
AI Navigator

Ask Laika to Summarize, Analyze, and Connect papers live on the map.

Summarize Papers & Methodologies

Extract key findings, datasets, and comparative methods across publications.

Benchmark Rankings & Visual Analytics

Rank top research institutions, authors, funders, topics, and journals by Field-Weighted Citation Impact (FWCI) and paper volume with instant charts.

Connect Distant Disciplines

Bridge topological clusters on the map to find hidden collaborative intersections.