When I Hear Bread Breaking

This reflection explores the Eucharist as an act of theological attention shaped by desire, embodiment, and divine grace. Taking Sister Corita Kent’s image of “hearing bread breaking” as a starting point, it argues that the Eucharist reveals how God’s reconciling love “gets inside humans,” refashioning desire and re-tuning the church’s imagination. Drawing on Daniel W. Hardy’s claim that the church is “measured” by Scripture and Eucharist, and read through Willie James Jennings’s commentary on Acts, the essay traces three scenes—Peter and Cornelius’s shared hunger, Lydia’s household as a Spirit-formed cell, and the Ethiopian eunuch’s baptismal floating—to show how the Spirit reconfigures boundaries of holiness, power, and belonging. Eucharist and baptism emerge as intertwined practices of liberation, measuring the church not by success but by participation in God’s reconciling movement. Hearing bread break becomes a way of perceiving grace that transforms bodies, households, and hopes for the world.

Authors

Institutions

Publication Details

Journal
Anglican Theological Review
Published
2026-04-02
DOI
https://doi.org/10.1177/00033286261431721
Primary Topic
Theological Perspectives and Practices
Type
article
Field-Weighted Citation Impact
0.00
Controls
|||
ALL TIME
JAN
FEB
MAR
APR
MAY
JUN
JUL
AUG
SEP
OCT
article

When I Hear Bread Breaking

Julie Gittoes
Anglican Theological Review
Theological Perspectives and Practices
article

When I Hear Bread Breaking

Julie Gittoes
article en

Abstract

This reflection explores the Eucharist as an act of theological attention shaped by desire, embodiment, and divine grace. Taking Sister Corita Kent’s image of “hearing bread breaking” as a starting point, it argues that the Eucharist reveals how God’s reconciling love “gets inside humans,” refashioning desire and re-tuning the church’s imagination. Drawing on Daniel W. Hardy’s claim that the church is “measured” by Scripture and Eucharist, and read through Willie James Jennings’s commentary on Acts, the essay traces three scenes—Peter and Cornelius’s shared hunger, Lydia’s household as a Spirit-formed cell, and the Ethiopian eunuch’s baptismal floating—to show how the Spirit reconfigures boundaries of holiness, power, and belonging. Eucharist and baptism emerge as intertwined practices of liberation, measuring the church not by success but by participation in God’s reconciling movement. Hearing bread break becomes a way of perceiving grace that transforms bodies, households, and hopes for the world.

Anglican Theological Review
Church of England (GB)
Zero hunger
Openalex Percentile: Top 27%
Theological Perspectives and Practices
AI Navigator

Ask Laika to Summarize, Analyze, and Connect papers live on the map.

Summarize Papers & Methodologies

Extract key findings, datasets, and comparative methods across publications.

Benchmark Rankings & Visual Analytics

Rank top research institutions, authors, funders, topics, and journals by Field-Weighted Citation Impact (FWCI) and paper volume with instant charts.

Connect Distant Disciplines

Bridge topological clusters on the map to find hidden collaborative intersections.