Only God knows the hour of your death: End‐of‐life care in France

Palliative care often positions itself as an alternative to the hubris of curative medicine, claiming to centre the patient rather than the physician's authoritative knowledge. This article examines that claim through the lens of ‘epistemological modesty’ and the long‐debated question of ‘medical truth telling’, drawing on fieldwork with Parisian oncologists treating West African women with breast cancer and with palliative care practitioners in southern France. It shows that there is considerable variation in how both oncologists and palliative care providers approach dying patients. It argues that, in the context of militant French secularism, both kinds of practitioners tend to fail at epistemological modesty in similar circumstances: when faced with patients whose cultural and religious frameworks differ markedly from their own.

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Publication Details

Journal
Anthropology Today
Published
2026-04-01
DOI
https://doi.org/10.1111/1467-8322.70061
Primary Topic
Palliative Care and End-of-Life Issues
Type
article
Field-Weighted Citation Impact
0.00
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article

Only God knows the hour of your death: End‐of‐life care in France

Kimberly A. Arkin, Carolyn Sargent
Anthropology Today
Palliative Care and End-of-Life Issues
article

Only God knows the hour of your death: End‐of‐life care in France

Kimberly A. Arkin, Carolyn Sargent
article en

Abstract

Palliative care often positions itself as an alternative to the hubris of curative medicine, claiming to centre the patient rather than the physician's authoritative knowledge. This article examines that claim through the lens of ‘epistemological modesty’ and the long‐debated question of ‘medical truth telling’, drawing on fieldwork with Parisian oncologists treating West African women with breast cancer and with palliative care practitioners in southern France. It shows that there is considerable variation in how both oncologists and palliative care providers approach dying patients. It argues that, in the context of militant French secularism, both kinds of practitioners tend to fail at epistemological modesty in similar circumstances: when faced with patients whose cultural and religious frameworks differ markedly from their own.

Anthropology TodayVol. 42(2)
Gender equality
Openalex Percentile: Top 4%
Palliative Care and End-of-Life Issues
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