The Material Unconscious and the Politics of Obsolescence in <i>Ubik</i>

Philip K. Dick’s Ubik (1969) has often been interpreted through a theological or ontological lens, with scholars reading the titular substance as a benevolent force akin to the Gnostic god—a stabilizing presence amid entropic decay. However, from the perspective of Bill Brown’s “material unconscious,” Ubik does not function as a redemptive agent but rather as an extension of decay itself, an instrument of planned obsolescence. This essay repositions Ubik within the logic of material accumulation, arguing that discarded and obsolete objects do not simply vanish but instead form an assemblage that exceeds human perception. In this way, Ubik emerges not as a salvific force but as a capitalist mechanism sustaining the cycle of production, consumption, and waste, ensuring that obsolescence remains structurally necessary. As these discarded objects persist, they exert agency, resisting disappearance and reconfiguring the material landscape in ways that challenge traditional subject-object hierarchies.

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Publication Details

Journal
Extrapolation
Published
2026-03-31
DOI
https://doi.org/10.3828/extr.2026.2
Primary Topic
Philosophy, Ethics, and Existentialism
Type
article
Field-Weighted Citation Impact
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article

The Material Unconscious and the Politics of Obsolescence in Ubik

Lyu Guangzhao
Extrapolation
Philosophy, Ethics, and Existentialism
article

The Material Unconscious and the Politics of Obsolescence in Ubik

Lyu Guangzhao
article en

Abstract

Philip K. Dick’s Ubik (1969) has often been interpreted through a theological or ontological lens, with scholars reading the titular substance as a benevolent force akin to the Gnostic god—a stabilizing presence amid entropic decay. However, from the perspective of Bill Brown’s “material unconscious,” Ubik does not function as a redemptive agent but rather as an extension of decay itself, an instrument of planned obsolescence. This essay repositions Ubik within the logic of material accumulation, arguing that discarded and obsolete objects do not simply vanish but instead form an assemblage that exceeds human perception. In this way, Ubik emerges not as a salvific force but as a capitalist mechanism sustaining the cycle of production, consumption, and waste, ensuring that obsolescence remains structurally necessary. As these discarded objects persist, they exert agency, resisting disappearance and reconfiguring the material landscape in ways that challenge traditional subject-object hierarchies.

ExtrapolationVol. 67(1)
Openalex Percentile: Top 36%
Philosophy, Ethics, and Existentialism
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