“The Seed of Opposition”: Racial Capitalism and Culture in Cedric Robinson’s <i>Black Marxism</i>

Cedric Robinson is often invoked for his account of racial capitalism forwarded in his 1983 book Black Marxism . Yet much of what Robinson meant by the term has been lost in its posthumous revival in the wake of Black Lives Matter. What accounts for this belated reception, and what has that delay obscured? Like many thinkers associated with the cultural turn, Robinson theorized racial capitalism to critique economic reductionist accounts of race and culture. Unlike his contemporaries, however, Robinson understood culture as the expression of world-historical peoplehood. Rather than an account of historical difference or the contingency of meaning, Robinson theorized culture as emergent from civilizational struggle. This article argues that Robinson’s distinctive account of culture explains both the lack of attention he generated in his own moment and its sudden canonization today.

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Publication Details

Journal
Modern Intellectual History
Published
2026-03-31
DOI
https://doi.org/10.1017/s1479244326100493
Primary Topic
Postcolonial and Cultural Literary Studies
Type
article
Field-Weighted Citation Impact
0.00
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article

“The Seed of Opposition”: Racial Capitalism and Culture in Cedric Robinson’s Black Marxism

Jean-Marc Pruit
Modern Intellectual History
Postcolonial and Cultural Literary Studies
article

“The Seed of Opposition”: Racial Capitalism and Culture in Cedric Robinson’s Black Marxism

Jean-Marc Pruit
article en

Abstract

Cedric Robinson is often invoked for his account of racial capitalism forwarded in his 1983 book Black Marxism . Yet much of what Robinson meant by the term has been lost in its posthumous revival in the wake of Black Lives Matter. What accounts for this belated reception, and what has that delay obscured? Like many thinkers associated with the cultural turn, Robinson theorized racial capitalism to critique economic reductionist accounts of race and culture. Unlike his contemporaries, however, Robinson understood culture as the expression of world-historical peoplehood. Rather than an account of historical difference or the contingency of meaning, Robinson theorized culture as emergent from civilizational struggle. This article argues that Robinson’s distinctive account of culture explains both the lack of attention he generated in his own moment and its sudden canonization today.

Modern Intellectual History
University of Virginia (US)
Openalex Percentile: Top 27%
Postcolonial and Cultural Literary Studies
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