Exploring Religious Identities in 2020s China: Prevalence and Boundaries

ABSTRACT This study explores religious identities in China by drawing representative samples in 2024 from two ideal‐typical regions, Manchuria and Guangdong. The results show that the majority (over 50%) chose “neither atheist nor religious believer,” but only 13% solely identified as atheists. At least one‐third of the population identified with a religion, with Buddhism being the largest religious identity and a considerable proportion having syncretic identifications. There was a significantly higher prevalence of Christianity in Manchuria (4.5% or 11.4% depending on criteria) and a significantly higher prevalence of folk religion in Guangdong (4.7% or 7.8%). Tetrachoric correlations reveal tighter religious boundaries in Guangdong and more porous boundaries in Manchuria. In Guangdong, some religious identities were significantly associated with ethnocultural identities, whereas few such religious‐ethnocultural associations exist in Manchuria. We also found an associative block among Christianity, Islam, Confucianism, and Daoism in both places, wherein individuals identifying with one of these religions were likely to have families from all four religions. In terms of identification, there is no evidence for Eastern religions being more syncretic than Christianity.

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Publication Details

Journal
Journal for the Scientific Study of Religion
Published
2026-03-28
DOI
https://doi.org/10.1111/jssr.70044
Primary Topic
Religion and Society Interactions
Type
article
Field-Weighted Citation Impact
0.00
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article

Exploring Religious Identities in 2020s China: Prevalence and Boundaries

Xiaozhao Yousef Yang, K. H. Guo, Nan Wu
Journal for the Scientific Study of Religion
Religion and Society Interactions
article

Exploring Religious Identities in 2020s China: Prevalence and Boundaries

Xiaozhao Yousef Yang, K. H. Guo, Nan Wu
article en

Abstract

ABSTRACT This study explores religious identities in China by drawing representative samples in 2024 from two ideal‐typical regions, Manchuria and Guangdong. The results show that the majority (over 50%) chose “neither atheist nor religious believer,” but only 13% solely identified as atheists. At least one‐third of the population identified with a religion, with Buddhism being the largest religious identity and a considerable proportion having syncretic identifications. There was a significantly higher prevalence of Christianity in Manchuria (4.5% or 11.4% depending on criteria) and a significantly higher prevalence of folk religion in Guangdong (4.7% or 7.8%). Tetrachoric correlations reveal tighter religious boundaries in Guangdong and more porous boundaries in Manchuria. In Guangdong, some religious identities were significantly associated with ethnocultural identities, whereas few such religious‐ethnocultural associations exist in Manchuria. We also found an associative block among Christianity, Islam, Confucianism, and Daoism in both places, wherein individuals identifying with one of these religions were likely to have families from all four religions. In terms of identification, there is no evidence for Eastern religions being more syncretic than Christianity.

Journal for the Scientific Study of Religion
Sun Yat-sen University (CN)
Reduced inequalities
Openalex Percentile: Top 5%
Religion and Society Interactions
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