<i>Ecce morior</i> : Lenten Sermons Comparing Susanna and Christ

To clarify the medieval tradition of the biblical Susanna, this study explores a new kind of Lenten sermon that arose in the fourteenth century and flourished. Creatively the Franciscan Johannes Contractus expanded a mainstream exegesis, popular since apostolic times: interpreting Susanna (Dan 13) as a type of Christ. Friar Johann opened a Holy Week sermon with her words in prayer when condemned to death— Ecce morior cum nihil horum fecerim que isti maliciose composuerunt adversum me —and presented them as apt for Christ pendens in cruce . Fifty-five manuscripts from across Europe record sermons on this innovative model. An Ecce morior sermon preached at the Council of Constance (1414–1418) on Good Friday further popularized the genre. Moreover, this popular motif also migrated to other texts including liturgical plays, notably the Planctus beatae Marie virginis cum prophetis . Comparing Susanna in her character, words and actions to Christ was highly affirmative of women.

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Publication Details

Journal
The Downside Review
Published
2026-03-28
DOI
https://doi.org/10.1177/00125806261433207
Primary Topic
Medieval Literature and History
Type
article
Field-Weighted Citation Impact
0.00
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article

Ecce morior : Lenten Sermons Comparing Susanna and Christ

Catherine Brown Tkacz
The Downside Review
Medieval Literature and History
article

Ecce morior : Lenten Sermons Comparing Susanna and Christ

Catherine Brown Tkacz
article en

Abstract

To clarify the medieval tradition of the biblical Susanna, this study explores a new kind of Lenten sermon that arose in the fourteenth century and flourished. Creatively the Franciscan Johannes Contractus expanded a mainstream exegesis, popular since apostolic times: interpreting Susanna (Dan 13) as a type of Christ. Friar Johann opened a Holy Week sermon with her words in prayer when condemned to death— Ecce morior cum nihil horum fecerim que isti maliciose composuerunt adversum me —and presented them as apt for Christ pendens in cruce . Fifty-five manuscripts from across Europe record sermons on this innovative model. An Ecce morior sermon preached at the Council of Constance (1414–1418) on Good Friday further popularized the genre. Moreover, this popular motif also migrated to other texts including liturgical plays, notably the Planctus beatae Marie virginis cum prophetis . Comparing Susanna in her character, words and actions to Christ was highly affirmative of women.

The Downside Review
Ukrainian Catholic University (UA)
Gender equality
Openalex Percentile: Top 2%
Medieval Literature and History
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<i>Ecce morior</i> : Lenten Sermons Comparing Susanna and Christ — Catherine Brown Tkacz · The Downside Review (2026) | TGRS Research Map | TGRS