“God” is Coming to My Home : Catholic Images and the Sacred in the Case of a Rural Village in Western Mexico

This paper aims to clarify the dynamic aspect of the sacred that the religious image is imbued with, focusing on a Catholic practice in a current rural village of western Mexico. In classical studies of the sacred, it has generally been considered disconnected from the profane and ambivalent. Other research has revealed the multi-layered nature of the sacred and its constructive aspect. In contrast, this paper will discuss a sacredness that arises from the interaction between human beings and objects, a sacredness that is both performative and intimate. Thus, this article will analyze practitioners’ everyday, contingent acts, free from formality. In conclusion, “the sacred” contains a part of the profane caused by the Catholic image going back and forth between the realms of “the sacred” and “the profane”.

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Publication Details

Published
2026-03-01
DOI
https://doi.org/10.18926/70058
Primary Topic
Religious Tourism and Spaces
Type
article
Field-Weighted Citation Impact
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article

“God” is Coming to My Home : Catholic Images and the Sacred in the Case of a Rural Village in Western Mexico

Naomi KAWAMOTO
Religious Tourism and Spaces
article

“God” is Coming to My Home : Catholic Images and the Sacred in the Case of a Rural Village in Western Mexico

Naomi KAWAMOTO
article en

Abstract

This paper aims to clarify the dynamic aspect of the sacred that the religious image is imbued with, focusing on a Catholic practice in a current rural village of western Mexico. In classical studies of the sacred, it has generally been considered disconnected from the profane and ambivalent. Other research has revealed the multi-layered nature of the sacred and its constructive aspect. In contrast, this paper will discuss a sacredness that arises from the interaction between human beings and objects, a sacredness that is both performative and intimate. Thus, this article will analyze practitioners’ everyday, contingent acts, free from formality. In conclusion, “the sacred” contains a part of the profane caused by the Catholic image going back and forth between the realms of “the sacred” and “the profane”.

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Religious Tourism and Spaces
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