MATERNAL MONARCHY AND MORAL STATECRAFT: GOVERNANCE AND ADMINISTRATIVE ORDER IN LATE EIGHTEENTHCENTURY CENTRAL INDIA A STUDY OF AHILYABAI HOLKARS POLITICAL AUTHORITY

Rani Ahilyabai Holkar (1725–1795), ruler of the Holkar state in Malwa from 1767 to 1795, governed during a period of major political reconfiguration in eighteenth-century India marked by the decline of Mughal imperial authority, the expansion of the Maratha confederacy, and the emergence of new regional powers. Rather than exercising authority through territorial aggression, she consolidated sovereignty through administrative continuity, fiscal moderation, diplomatic balance, and calibrated military preparedness. Drawing on archival manuscripts, revenue records, inscriptional evidence, Marathi chronicles, and colonial observations, this study examines her relations with Maratha chiefs, Rajput states, residual Mughal institutions, and early British observers. Particular attention is given to her development of Maheshwar as a sacred-political capital and to her extensive patronage of temples, pilgrimage infrastructure, and trans-regional sacred networks, which functioned as instruments of legitimacy and soft power. The article argues that her rule represents a model of durable governance grounded in ethical kingship, negotiated authority, and institutional stability rather than martial spectacle. By integrating political administration with sacred geography and maternal symbolism, Ahilyabai transformed widowhood into a source of sovereign legitimacy. Her reign demonstrates that eighteenth-century India was not merely an era of decline but of adaptive regional state formation, and it repositions female authority as a central component of early modern Indian political culture.

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Publication Details

Journal
JOURNAL OF ADVANCE AND FUTURE RESEARCH
Published
2026-03-01
DOI
https://doi.org/10.56975/jaafr.v4i3.505164
Primary Topic
Indian and Buddhist Studies
Type
article
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article

MATERNAL MONARCHY AND MORAL STATECRAFT: GOVERNANCE AND ADMINISTRATIVE ORDER IN LATE EIGHTEENTHCENTURY CENTRAL INDIA A STUDY OF AHILYABAI HOLKARS POLITICAL AUTHORITY

Keesari Nagaraju, Chelamalla Lingamaiah, Dr. V. Makat lal, Chanagani Srinivas et al.
JOURNAL OF ADVANCE AND FUTURE RESEARCH
Indian and Buddhist Studies
article

MATERNAL MONARCHY AND MORAL STATECRAFT: GOVERNANCE AND ADMINISTRATIVE ORDER IN LATE EIGHTEENTHCENTURY CENTRAL INDIA A STUDY OF AHILYABAI HOLKARS POLITICAL AUTHORITY

Keesari Nagaraju, Chelamalla Lingamaiah, Dr. V. Makat lal, Chanagani Srinivas, Dr. Renuka Kancherla
article en

Abstract

Rani Ahilyabai Holkar (1725–1795), ruler of the Holkar state in Malwa from 1767 to 1795, governed during a period of major political reconfiguration in eighteenth-century India marked by the decline of Mughal imperial authority, the expansion of the Maratha confederacy, and the emergence of new regional powers. Rather than exercising authority through territorial aggression, she consolidated sovereignty through administrative continuity, fiscal moderation, diplomatic balance, and calibrated military preparedness. Drawing on archival manuscripts, revenue records, inscriptional evidence, Marathi chronicles, and colonial observations, this study examines her relations with Maratha chiefs, Rajput states, residual Mughal institutions, and early British observers. Particular attention is given to her development of Maheshwar as a sacred-political capital and to her extensive patronage of temples, pilgrimage infrastructure, and trans-regional sacred networks, which functioned as instruments of legitimacy and soft power. The article argues that her rule represents a model of durable governance grounded in ethical kingship, negotiated authority, and institutional stability rather than martial spectacle. By integrating political administration with sacred geography and maternal symbolism, Ahilyabai transformed widowhood into a source of sovereign legitimacy. Her reign demonstrates that eighteenth-century India was not merely an era of decline but of adaptive regional state formation, and it repositions female authority as a central component of early modern Indian political culture.

JOURNAL OF ADVANCE AND FUTURE RESEARCHVol. 4(3)
Openalex Percentile: Top 8%
Indian and Buddhist Studies
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